No 1 (2013)

The evolution of F.D.E. Schleiermacher’s religious philosophy revealed the development of approaches not just in methodology, but in its perception by Russian philosophers and society starting from the second half of the XIX century. It caused critics as a philosophy of reductionalism. At the turn of XIX—XX centuries F.D.E. Schleiermacher is treated as a classic, and though his views aren’t reflecting the questions of the day, they are making up as one of the historic stages of human knowledge evolution.

In the article the author observes two metrological systems marked as in published written sources as in fast written sources of the XVI—XVII centuries kept in the Central State Archive of the Old Acts (Moscow). Its main task work is the description of the metrological denominations, the way they fulfilled their functions during the observed period of time and the way they were used in historic texts. The author confirms documentary the existence of a bass system in the Novgorod monuments of the specified period, except for the korobia system well-known in scientific literature.

Linguistic expertise is a special type of text analysis, aimed at solving a conflict situation, connected with principle possibility of ambiguous interpretation of the text (sentence) meaning, which depends on a number of linguistic factors as well as on the conditions of text functioning.

The article is an insight into linguistic features of performatives proceding from the analyses of Russian and English comissive speech acts. Language is understood as a means of a peculiar sort of actions carried out in the very process of pronouncing an utterance explicating a speech act. An analysis of key parameters of pragmatic communicative context is provided. These are essentials to provide a syncretic verbal act. Elements of comparative analysis are included.

In course of the analysis of the structural performance of the Protopope’s thought and the following intonation of phrase presentation, the author of the article reveals the way in which personal attitude overlaps the ontologic basis starting from the theological initial part of the hagiography, far earlier that the Protopope gets down to his life description.