Bukhara and the World through the Views of Jadid and Traveler Mirzo Sirodjiddin Hakim
- Authors: Rizoev S.K.1
-
Affiliations:
- The Presidential Academy (RANEPA)
- Issue: Vol 22, No 2 (2023): Muslim Subjectivities in the Mirror of Historical Sources
- Pages: 223-232
- Section: MUSLIM SUBJECTIVITIES IN THE MIRROR OF HISTORICAL SOURCES
- URL: https://journals.rudn.ru/russian-history/article/view/34946
- DOI: https://doi.org/10.22363/2312-8674-2023-22-2-223-232
- EDN: https://elibrary.ru/HVLVBT
Cite item
Full text / tables, figures
Abstract
The article examines the combined travelogue of Bukhara traveler, Jadid and doctor Mirzo Sirodjiddin Hakim - “Tuhafi ahli Bukhoro [Gifts to Bukharians].” The text written in Persian and published in 1912, with the permission of the imperial authorities in Bukhara, combines a wide range of lexical constructions of the modern era and traditional Arabic-language structures. The purpose of the article is to analyze the subjective ideas of Mirzo Sirodjiddin Hakim of Bukhara, the West, the East, and Russia. The structure of the article is determined by the need to reconstruct the biography of the author of the travelogue and, to identify the features of the social and cultural context that influenced the formation of his worldview. The “Tuhafi ahli Bukhoro” was used as the main source in the article, and while an additional book published in Tehran in 1990 on the text was used as an additional comparative source. The methodological basis of the research is through both biographical and post-colonial approaches. The author reveals that the ideas expressed by Mirzo Sirodjiddin Hakim are largely the result of the experience and practices acquired from his travels. These identified narratives, through which Hakim combined his own knowledge of regional cultures, uses Islamic rhetoric, as well as modern discourse to express an assessment of the position of the Islamic world in the context of rivalry with Christian civilization. Whereas Mirzo Sirojiddin Hakim considered Europe to be the ideal of a progressive society, he perceived Russia as a more important civilizer of the Asian peoples and believed that the progressive future of Bukhara needed to be closer associated with Russia.
About the authors
Shamsiddin Kh. Rizoev
The Presidential Academy (RANEPA)
Author for correspondence.
Email: sk.rizoev@igsu.ru
ORCID iD: 0000-0002-7770-6445
Senior tutor at the Department of Information Process Management
82, Vernadskogo Ave., Moscow, 119571, RussiaReferences
- Abdullaev, M.A. “Problemy evoliutsii natsional'noi identichnosti v tadzhikskoi publitsistike (konets ХIХ - pervaia polovina XX vekov) [Problems of the evolution of national identity in Tajik Journalism: the end of the XIX - first half of the XX centuries].” PhD diss. Russian-Tajik Slavonic University, 2011 (in Russian).
- Aini, S. Istoriia Bukharskoi Revoliutsii [History of the Bukhara Revolution]. Dushanbe: Adib Publ., 1987 (in Russian).
- Aini, S. Vospominaniia [Memoirs]. Мoscow; Leningrad: Nauka Publ., 1960 (in Russian).
- Bearman, P.J., Bianquis, Th., Bosworth, C.E., Donzel, E. van, Heinrichs, W.P. et al. Encyclopaedia of Islam, 2nd edition. Leiden: E.J. Brill, 1960-2005.
- Bokiev, Kh.O. “Tvorcheskii put' i prosvetitel'skie vzgliady Mirzo Sirodzha KHakima [The creative path and educational views of Mirzo Siroj Hakim].” PhD diss., Academy of Sciences Rep. Tadjikistan, 2000 (in Tajik).
- Bozorov, N.Sh. “Prosvetiteli i ikh puteshestviia [Enlighteners and their travels].” Bulletin of The Tajik National University. Philological sciences. Tajik National University. Dushanbe, no. 4 (2017): 292-297 (in Tajik).
- Bozorzoda, N.SH. “Puteshestvie kak zhanr publitsistiki (teoreticheskie, istoricheskie i empiricheskie problemy) [Travel as a genre of journalism: theoretical, historical and empirical problems]”. PhD diss., Tajik National University, 2021 (in Tajik).
- Brustad, Kristen. Interpreting the Self: Autobiography in the Arabic Literary Tradition. University of California Press, 2001.
- Khalid, Adeeb. The Politics of Muslim Cultural Reform: Jadidism in Central Asia. Berkeley: University of California Press, 1998.
- Khodzhiev, S. “Literaturnyi tadzhikskii iazyk v nachale XX veka: (Na materialakh ‘Tukhafi akhli Bukhoro’ Mirzo Sirodzha Khakima) [Literary Tajik language at the beginning of the XX century: (Based on the materials of ‘Gifts to Bukharans’ by Mirzo Siroj Hakim)].” PhD diss., Academy of Sciences of the Tajik SSR, 1988 (in Tajik).
- Kornoukhova, G.G. “ ‘Musul'mane naidut svoye spasenie cherez Koran i v Korane’: k probleme dostizheniia material'nogo blagopoluchiia naseleniia v azerbaydzhanskoi bogoslovskoi mysli kontsa XIX - nachale XX v. [‘Muslims will find their salvation through the Koran and in the Koran’: to the problem of achieving the material well-being of the population in Azerbaijani theological thought of the late 19th - early 20th centuries].” Ezhegodnik istoriko-antropologicheskikh issledovaniy 2011/2012, 125-139. Moscov: Ekon-inform Publ., 2012 (in Russian).
- Kornoukhova, G.G. “Muslim ethics and the spirit of capitalism: the characteristics of Islamic entrepreneurship development in the Russian Empire between the nineteenth and early twentieth centuries.” Social Evolution and History, 17, no. 2 (2018): 121-139.
- Liebersohn, Harry. The Travelers' World: Europe to the Pacific. Harvard University Press, 2006.
- Mirza Siraj al-Din Ḥaji Mrza. ‘Abd al-Ra’uf, Safarname-ye-Toḥaf-e Bokhara [Travelogue Gifts to Bukhara]. Teheran: Bū ’Ali Publ., 1369 [1991] (in Persian).
- Mirzo Sirodjiddin Hakim. Gifts to Bukharians. Dushanbe: Adib Publishing House, 1992 (in Tajik).
- Morrison, A. “Sufism, pa n-Isl a mism and Information Panic: Nil Sergeevich Lykoshin and the Aftermath of the Andijan Uprising.” Tartaria Magna 2013, no. 2 (2013): 42-87 (in Russian).
- Presser, Jacques. “Memorires als geschiedbron.” Winkler Prins Encyclopedie, cilt. 8, 208-210. Amsterdam: Elsevier, 1958.
- Wennberg, F. On the Edge. The Concept of Progress in Bukhara during the Rule of the Later Manghits. Studia Iranica Upsaliensia. Uppsala: Acta Universitatis Upsaliensis, 2013.