Church and Liberal Healthcare: Need of Spiritual and Moral Education for Healthcare Workers
- Authors: Mikhel D.V.1,2
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Affiliations:
- Russian Presidential Academy of National Economy and Public Administration
- Institute of Philosophy of the Russian Academy of Sciences
- Issue: Vol 27, No 3 (2023): KANT’S “CRITIQUE OF PURE REASON” AND WAYS OF ITS READING BY PHILOSOPHERS
- Pages: 740-756
- Section: MORAL PHILOSOPHY
- URL: https://journals.rudn.ru/philosophy/article/view/36059
- DOI: https://doi.org/10.22363/2313-2302-2023-27-3-740-756
- EDN: https://elibrary.ru/DZQJEY
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Abstract
The increased attention of the Orthodox Church to issues of medical education in our country was the result of the fact that in the 1990s it once again became one of the most active forces in our society. The connection between the church and the medical community, which goes back to a time when the doctoring of the mind and bodily health was in fact the work of the same people, cannot leave the church indifferent to the professional formation of healthcare workers. The Soviet era saw the forced de-Christianization of the medical profession and measures taken to abolish medical ethics rooted in the Hippocratic Oath and the Gospel commandments. The restoration of dialogue between church and medicine began after the collapse of the Soviet state, but it is still insufficiently regular. Currently, factors complicating this dialogue are liberal medical legislation and capitalist economies in health care. The former, by legalizing abortion, artificial insemination, and sterilization, absolves the doctor of moral responsibility in matters concerning the management of human life; the latter encourages him to view his profession not as a service, but as a means of making money from other people’s suffering. If the dialogue between church and medicine were to be carried on permanently within the walls of medical schools, it would strengthen the spiritual and moral foundations of the medical profession, upon which it has always existed. One of the most significant forms of this dialogue should undoubtedly be the teaching of biomedical ethics, which should be grounded in modern theology and the values of traditional spiritual cultures of Russia.
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About the authors
Dmitry V. Mikhel
Russian Presidential Academy of National Economy and Public Administration; Institute of Philosophy of the Russian Academy of Sciences
Author for correspondence.
Email: dmitrymikhel@mail.ru
ORCID iD: 0000-0003-2250-1626
PhD in Philosophy, Professor, Russian Presidential Academy of National Economy and Public Administration; Associate Researcher, Institute of Philosophy of the Russian Academy of Sciences
82 Prospect Vernadskogo, 119571, Moscow, Russian Federation; Bd. 1, 12 Goncharnaya St., 109240, Moscow, Russian FederationReferences
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