Abstract
The article focuses on the interrelated epistemic and ontological dimensions of the global crisis of modernity. The critical analysis of the possible ways out offered within various Western and non-Western paradigms (such as biopolitics and necropolitics) is provided. The author argues for the decolonial (post)continental geopolitics and body-politics of knowledge stressing locality as the epistemological correlation with the sensing body perceiving the world from a particular locale and particular local history rather than a geo-historical location of the knowing subject. Rethinking of the Cartesian formula «I think therefore I am» into «I am where I think» comes along with discrediting of neo-liberal market teleology and the last progressive-universalist vector of global history vanishes together with the last closed utopia of the global salvation.
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