Personal Spiritual-Moral Qualities and Empathy as Components of Higher Moral Capacities: Verification of the Relationship based on a Russian Sample

Cover Page

Cite item

Abstract

For contemporary societies, psychological research on moral behaviour, moral manifestations and personality traits has acquired special relevance. In addition, the recent rise of positive psychology offers an important perspective on the study of spiritual-moral qualities (virtues), demonstrating the degree to which a person’s happiness in life relates to high spiritual-moral guidelines. Various aspects of personal spirituality, morality and empathy are actively being studied by international scientists; however, in Russian psychology, studies on this topic are scarce. Utilizing a Russian sample, such a study, including the context of higher moral capacities, was conducted for the first time. The theoretical part of this article addresses the issues related to the higher moral capacities, providing definitions and indicating difference between moral capacities and moral abilities: higher moral capacities appropriately belong to the category of spiritual capacities. As part of higher moral capacities, the following components are distinguished: spiritual-moral qualities as a manifestation of a spiritual altruistic orientation and empathy as a manifestation of moral feelings associated with decentration, empathic feeling and empathic care. The relationship between these components is analysed in the empirical part of the article. The purpose of the study was to examine the relationship between indicators of personal spiritual-moral qualities and empathy. The data for the study were collected and processed using The Spiritual Personality Inventory by A. Husain, M. Anas (adapted by G.V. Ozhiganova) and The Interpersonal Reactivity Index by M. Davis (adapted by N.A. Budagovskaya, S.V. Dubrovskaya and T.D. Karyagina). The empirical study involved 90 high school students (girls represented 56% of the sample). The results confirmed our hypothesis: a correlation analysis revealed a relationship between indicators of personal spiritual-moral qualities and empathy in three aspects: (1) cognitive (the ‘Decentration’ scale), (2) affective (the ‘Empathic Feeling’ scale) and (3) behavioural (the ‘Empathic Care’ scale). No relationship was found with the ‘Personal Distress’ scale reflecting non-spiritual, egocentric tendencies. These findings allow us to consider spiritual-moral qualities (related to a spiritual altruistic orientation) and empathy (disclosed as ‘decentration’, ‘empathic feeling’ and ‘empathic care’) as components of higher moral capacities.

About the authors

Galina V. Ozhiganova

Institute of Psychology of Russian Academy of Sciences

Author for correspondence.
Email: symposium2016@rambler.ru

PhD in Psychology, is senior researcher at the Laboratory of Psychology of Abilities and Mental Resources named after V.N. Druzhinin

13 Yaroslavskaya St, Moscow, 129366, Russian Federation

References

  1. Ahmad, A. (2015). Exploring the relationship between spiritual personality and emotional empathy among medical and Unani students. The International Journal of Indian Psychology, 2(3), 152–169. https://doi.org/10.25215/0203.090
  2. Apresyan, R.G. (2005). Ponyatie “nadlezhashchee” v “Teorii nravstvennykh chuvstv” Adama Smita. Istoriko-filosofskii ezhegodnik – 2005 (pp. 88–107). Moscow: Nauka Publ. (In Russ.)
  3. Apresyan, R.G. (2006). Ob otnositel'nosti absolyutnogo i otnositel'nogo v morali. The HESP Regional Seminar for Excellence in Teaching. (In Russ.) Retrieved June 10, 2020, from https://iphras.ru/uplfile/ethics/RC/ed/school3/materials/apressyan1.html
  4. Barrett, L.F., & Bliss-Moreau, E. (2009). She’s emotional. He’s having a bad day: Attributional explanations for emotion stereotypes. Emotion, (9), 649–658. https://doi.org/10.1037/a0016821
  5. Batson, C.D., Ahmad, N., & Stocks, E.L. (2004). Benefits and liabilities of empathy induced altruism. In A.G. Miller (Ed.), The Social Psychology of Good and Evil (pp. 359–385). New York, NY: Guilford Press.
  6. Batson, C.D., Fultz, J., & Schoenrade, P.A. (1987). Distress and empathy: Two qualitatively distinct vicarious emotions with different motivational consequences. Journal of Personality, 55(1), 19–40. 10.1111/j.1467-6494.1987.tb00426.x' target='_blank'>https://doi: 10.1111/j.1467-6494.1987.tb00426.x
  7. Batson, C.D., Lishner, D.A., & Stocks, E.L. (2015). The Empathy – Altruism hypothesis. In D.A. Schroeder, & W.G. Graziano (Eds.), Oxford library of psychology. The Oxford handbook of prosocial behavior (pp. 259–281). UK: Oxford University Press. https://doi.org/10.1093/oxfordhb/9780195399813.013.023
  8. Batson, Ch.D., Batson, J.G., Griffitt, C.A., Barrientos, S., Brandt, J.R., Sprengelmeyer, P., & Bayly, M.J. (1989). Negative-state relief and the empathy – altruism hypothesis. Journal of Personality and Social Psychology, 56(6), 922–933.
  9. Ben-Ze’ev, A. (1997). Emotions and morality. Journal of Value Inquiry, (31), 195–212.
  10. Blum, L.A. (1980). Friendship, altruism, and morality. London: Routledge & Kegan Paul.
  11. Bradley, M.M., Codispoti, M., Sabatinelli, D., & Lang, P.J. (2001). Emotion and motivation II: Sex differences in picture processing. Emotion, 1(3), 300–319.
  12. Budagovskaja, N.A., Dubrovskaja, S.V., & Karjagina, T.D. (2013). Adaptation of multi-factor questionnaire Empathy by M. Davis. Counseling Psychology and Psychotherapy, (1), 202–227.
  13. Cheng, Y., Chen, C.Y., Lin, C.P., Chou, K.H., & Decety, J. (2010). Love hurts: An fMRI study. Neuroimage, (51), 923–929.
  14. Davis, M.H. (1983). Measuring individual differences in empathy: Evidence for a multidimensional approach. Journal of Personality and Social Psychology, 44(1), 113–126. https://doi.org/10.1037/0022-3514.44.1.113
  15. Davis, M.H. (1996). Empathy: A social psychological approach. Boulder, CO: Westview Press.
  16. Decety, J., & Cowell, J.M. (2014). Friends or foes: Is empathy necessary for moral behavior? Perspectives on Psychological Science, 9(4), 525–537. https://doi.org/10.1177/1745691614545130
  17. Eisenberg, N., & Miller, P.A. (1987). The Relation of Empathy to Prosocial and Related Behaviors. Psychological Bulletin, 101(1), 91–119. https://doi.org/10.1037/0033-2909.101.1.91
  18. Gilligan, K. (1992). Inym golosom: Psikhologicheskaya teoriya i razvitie zhenshchin. In A.A. Guseinov (Ed.), Eticheskaya mysl': Nauchno-publitsisticheskie chteniya – 1991. Moscow: Respublik Publ. (In Russ.).
  19. Graham, J., Haidt, J., Koleva, S., Motyl, M., Iyer, R., Wojcik, S., & Ditto, P.H. (2013). Moral foundations theory: The pragmatic validity of moral pluralism. Advances in Experimental Social Psychology, (47), 55–130. http://dx.doi.org/10.1016/B978-0-12-407236-7.00002-4
  20. Guseinov, A.A. (2003). Ob idee absolyutnoi morali. Voprosy Filosofii, (3), 3–12.
  21. Haidt, J. (2007). The New Synthesis in Moral Psychology. Science, 316(5827), 998–1002. https://doi.org/10.1126/science.1137651
  22. Haidt, J., & Kesebir, S. (2010). Morality. In S. Fiske, D. Gilbert, & G. Lindzey (Eds), Handbook of Social Psychology (pp. 797–832). NJ: Wiley.
  23. Hoffman M.L. (2000). Empathy and moral development: Implications for caring and justice. New York: Cambridge University Press.
  24. Hoffman, M.L. (1975). Developmental synthesis of affect and cognition and its implications for altruistic motivation. Developmental Psychology, (11), 607–622.
  25. Hoffman, M.L. (1991). Is empathy altruistic? Psychological Inquiry, (2), 131–133.
  26. Huber, J.T., & MacDonald, D.A. (2012). An Investigation of the Relations Between Altruism, Empathy, and Spirituality. Journal of Humanistic Psychology, 52(2), 206–221. https://doi.org/10.1177/0022167811399442
  27. Ichalovskaya, E.A. (1999). Razvitie empaticheskikh sposobnostei pedagogov, rabotayushchikh s tvorcheski odarennymi uchashchimisya. Ph.D. in Psychology Thesis Abstract. Rostov-on-Don: Rostov State Pedagogical University.
  28. Karyagina, T.D., & Kukhtova, N.V. (2016). M. Davis Empathy Test: Content validity and adaptation in cross-cultural context. Counseling Psychology and Psychotherapy, 24(4), 33–61. (In Russ.) https://doi.org/10.17759/cpp20162404003
  29. Koenig, L.B., McGue, M., Krueger, R.F., & Bouchard, T.J. (2007). Religiousness, antisocial behavior, and altruism: Genetic and environmental mediation. Journal of Personality, (75), 265–290.
  30. Kukhtova, N.V. (2011). Adaptatsiya metodiki “Mezhlichnostnyi indeks reaktivnosti” (M. Devis). Nauchnye trudy Respublikanskogo instituta vysshei shkoly, 11(2), 211–218. (In Russ.)
  31. Lucas, R.E., & Gohm, C.L. (2000). Age and sex differences in subjective well-being across cultures. In E. Diener, & E.M. Suh (Ed.), Culture and subjective well-being (pp. 291–318). Cambridge, MA: MIT Press.
  32. Mahoney, M.L. (2006). The prediction of moral reasoning: The role of empathy and emotional regulation: Ph.D. in Psychology Thesis. Loma Linda University.
  33. McKay, R., & Whitehouse, H. (2015). Religion and Morality. Psychological Bulletin, 141(2), 447–473. https://doi.org/10.1037/a0038455
  34. Metodika diagnostiki samootsenki motivatsii odobreniya (Shkala lzhi) D. Marlou i D. Krauna. (2001). In D.Ya. Raigorodskii (Ed.), Prakticheskaya Psikhodiagnostika (pp. 635–636). Samara: Bakhrakh Publ. (In Russ.)
  35. Minullina, A.F., & Murtazina, E.I. (2014). Investigation of characteristics of emotional intelligence and tolerance to uncertainty indicators of men and women. Gumanitarnye issledovaniya v Vostochnoi Sibiri i na Dal'nem Vostoke, (4), 125–130. (In Russ.)
  36. Ozhiganova, G.V. (2016). Dukhovnye sposobnosti kak resurs zhiznedeyatel'nosti. Moscow: Institut psikhologii RAN Publ. (In Russ.)
  37. Ozhiganova, G.V. (2019). Adaptation of spiritual personality inventory on the Russian sample. Experimental Psychology (Russia), 12(4), 160–176. (In Russ.) https://doi.org/10.17759/exppsy.2019120413
  38. Peterson, C., & Seligman, M.E.P. (2004). Character strengths and virtues: A handbook and classification. Washington, DC: American Psychological Association.
  39. Rend, A. (2012). Dobrodetel' egoizma. Moscow: Al'pina Publ. (In Russ.)
  40. Rid, T. (2000). Issledovanie chelovecheskogo uma na printsipakh zdravogo smysla. Saint Petersburg: Aleteiya Publ. (In Russ.)
  41. Seligman, М. (2017). Authentic happiness: Using the new positive psychology to realise your potential for lasting fulfilment. Boston, MA, Nicholas Brealey Publishing.
  42. Shadrikov, V.D. (1998). Dukhovnye sposobnosti. Moscow: Magistr Publ. (In Russ.)
  43. Shadrikov, V.D. (2020). Dukhovnye sposobnosti. Moscow: Institut psikhologii RAN Publ. (In Russ.)
  44. Slote, M. (2007). The ethics of care and empathy. New York: Routledge.
  45. Smit, A. (1997). Teoriya nravstvennykh chuvstv. Moscow: Respublika Publ. (In Russ.)
  46. Stewart, C., Lawrence, S., & Burg, M.A. (2019). Exploring the Relationship of personality characteristics and spirituality to empathy: Does spirituality add to our understanding? Journal of Religion & Spirituality in Social Work: Social Thought, 38(1), 3–20.
  47. Stiff J., Dillard J.P., Somera L., Kim H. (1988). Empathy, Communication, and Prosocial Behavior. Communication Monographs, 55(2), 198–213. https://doi.org/10.1080/03637758809376166
  48. Young, J.S., Cashwell, C.S., & Woolington, V.J. (1998). The relationship of spirituality to cognitive development and purpose in life: An exploratory investigation. Counseling and Values, (43), 63–69.

Copyright (c) 2020 Ozhiganova G.V.

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.

This website uses cookies

You consent to our cookies if you continue to use our website.

About Cookies