Groundlessness of L. Shestov as the Way of Going Beyond the Mind
- Authors: Goldberg D.V.1
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Affiliations:
- Peoples Friendship University of Russia (RUDN University)
- Issue: Vol 24, No 4 (2020): HISTORY OF INDIAN AND CHINESE PHILOSOPHY
- Pages: 631-636
- Section: PHILOSOPHY OF RUSSIAN RELIGIOUS RENAISSANCE
- URL: https://journals.rudn.ru/philosophy/article/view/25010
- DOI: https://doi.org/10.22363/2313-2302-2020-24-4-631-636
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Abstract
The article is devoted to identifying the specifics of Russian philosophy through the analysis of F. M. Dostoevsky and L.N. Shestov’s texts. The stylistic features of the two philosophers have been considered, their ways of philosophizing and denying of the cult of reason have been examined. The analysis is carried out using additional literature of French existentialism (were used such philosophers who wrote in similar styles as philosophical essays). To date, there are many researches in which study features of Russian philosophy. It is noted, that one of them are imagery, inseparable connection between philosophy and faith and criticism of rationalism. The excessive cult of reason leads to such problems in the history as the creation of the hydrogen bomb, the environmental crisis and so on. The revolt against reason and the state of groundlessness are a response to the processes of modern rationalization and technocratization, an attempt to go beyond the limits of the usual paradigm, to get out of the closed subjectivity. Thus, it’s necessary to define the limits of the reason and develop a new way of philosophizing, for this reason it is proposed to consider the concept of groundlessness in the philosophy of L.N. Shestov, which makes the attempt to construct a philosophy, avoiding strict logic and excessive rationality.
About the authors
Daria V. Goldberg
Peoples Friendship University of Russia (RUDN University)
Email: 1042180012@rudn.ru
Postgraduate, Department of Ethics 6, Miklukho-Maklaya Str., Moscow, 117198, Russian Federation
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