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<article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns:ali="http://www.niso.org/schemas/ali/1.0/" article-type="research-article" dtd-version="1.2" xml:lang="en"><front><journal-meta><journal-id journal-id-type="publisher-id">RUDN Journal of World History</journal-id><journal-title-group><journal-title xml:lang="en">RUDN Journal of World History</journal-title><trans-title-group xml:lang="ru"><trans-title>Вестник Российского университета дружбы народов. Серия: Всеобщая история</trans-title></trans-title-group></journal-title-group><issn publication-format="print">2312-8127</issn><issn publication-format="electronic">2312-833X</issn><publisher><publisher-name xml:lang="en">Peoples’ Friendship University of Russia named after Patrice Lumumba (RUDN University)</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="publisher-id">42223</article-id><article-id pub-id-type="doi">10.22363/2312-8127-2024-16-4-587-599</article-id><article-id pub-id-type="edn">YFVUTL</article-id><article-categories><subj-group subj-group-type="toc-heading" xml:lang="en"><subject>Ideas and politics in history</subject></subj-group><subj-group subj-group-type="toc-heading" xml:lang="ru"><subject>Идеи и политика в истории</subject></subj-group><subj-group subj-group-type="article-type"><subject>Research Article</subject></subj-group></article-categories><title-group><article-title xml:lang="en">Interpretation of H. Beecher-Stowe’s ideas in the novel “Uncle Tom’s cabin” in the context of G.M. Fredrikson’s concept of “romantic racism”</article-title><trans-title-group xml:lang="ru"><trans-title>Интерпретация идей Г. Бичер-Стоу в романе «Хижина дяди Тома» в контексте концепции «романтического расизма» Дж.М. Фредриксона</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0001-8834-3398</contrib-id><contrib-id contrib-id-type="spin">1303-9550</contrib-id><name-alternatives><name xml:lang="en"><surname>Zueva</surname><given-names>Elena G.</given-names></name><name xml:lang="ru"><surname>Зуева</surname><given-names>Елена Геннадьевна</given-names></name></name-alternatives><bio xml:lang="en"><p>PhD (In History), Associate Professor of the Department of World history</p></bio><bio xml:lang="ru"><p>кандидат исторических наук, доцент кафедры всеобщей истории</p></bio><email>zueva-eg@rudn.ru</email><xref ref-type="aff" rid="aff1"/></contrib><contrib contrib-type="author"><name-alternatives><name xml:lang="en"><surname>Lukhneva</surname><given-names>Illaria-Regina K.</given-names></name><name xml:lang="ru"><surname>Лухнева</surname><given-names>Иллария-Регина Кирилловна</given-names></name></name-alternatives><bio xml:lang="en">Master student of the of the Department of World History</bio><bio xml:lang="ru">магистрант кафедры всеобщей истории</bio><email>illariya.lukhneva@bk.ru</email><xref ref-type="aff" rid="aff1"/></contrib></contrib-group><aff-alternatives id="aff1"><aff><institution xml:lang="en">RUDN University</institution></aff><aff><institution xml:lang="ru">Российский университет дружбы</institution></aff></aff-alternatives><pub-date date-type="pub" iso-8601-date="2024-12-15" publication-format="electronic"><day>15</day><month>12</month><year>2024</year></pub-date><volume>16</volume><issue>4</issue><issue-title xml:lang="en">VOL 16, NO4 (2024)</issue-title><issue-title xml:lang="ru">ТОМ 16, №4 (2024)</issue-title><fpage>587</fpage><lpage>599</lpage><history><date date-type="received" iso-8601-date="2024-12-28"><day>28</day><month>12</month><year>2024</year></date></history><permissions><copyright-statement xml:lang="en">Copyright ©; 2024, Zueva E.G., Lukhneva I.K.</copyright-statement><copyright-statement xml:lang="ru">Copyright ©; 2024, Зуева Е.Г., Лухнева И.К.</copyright-statement><copyright-year>2024</copyright-year><copyright-holder xml:lang="en">Zueva E.G., Lukhneva I.K.</copyright-holder><copyright-holder xml:lang="ru">Зуева Е.Г., Лухнева И.К.</copyright-holder><ali:free_to_read xmlns:ali="http://www.niso.org/schemas/ali/1.0/"/><license><ali:license_ref xmlns:ali="http://www.niso.org/schemas/ali/1.0/">https://creativecommons.org/licenses/by-nc/4.0</ali:license_ref></license></permissions><self-uri xlink:href="https://journals.rudn.ru/world-history/article/view/42223">https://journals.rudn.ru/world-history/article/view/42223</self-uri><abstract xml:lang="en"><p>The relevance of the topic is determined by acute interracial contradictions in the internal politics of the United States. In the context of the current phase of racial conflict, the issue of justice and mutual respect remains central. In this regard, it is most interesting to consider this problem not from the traditional perspective of “Southern racists”, but also from that of the abolitionists, primarily representatives of the Northern states, who are traditionally perceived as advocates of freedom and equality. The aim of this study is to study the monograph “The Black Image in the White Mind” by American historian George M. Fredrickson, which has not been thoroughly examined by domestic researchers before. The study explores the concept of “romantic racism”, introduced by George M. Fredrickson for the analysis and critique of abolitionist views in the United States on the eve of the Civil War. The article identifies the reasons for the spread of the image of the Black slave as a born Christian in American society and interprets the ideas of Harriet Beecher Stowe in the novel “Uncle Tom’s Cabin, or Life Among the Lowly” according to the stated concept.</p></abstract><trans-abstract xml:lang="ru"><p>Актуальность темы обусловлена острыми межрасовыми противоречиями во внутренней политике США: в условиях современной фазы расового конфликта вопрос справедливости и взаимоуважения остается центральным. В этом отношении наиболее интересным представляется рассмотреть данную проблему не с привычной точки зрения «расистов-южан», а со стороны аболиционистов, в основном представителей северных штатов, традиционно воспринимающихся в качестве поборников свободы и равенства. Цель исследования - изучение концепции «романтического расизма», представленной в монографии американского историка Дж.М. Фредриксона «Образ чернокожего в сознании белых» (The Black Image in the White Mind), которая была разработана автором для анализа и критики взглядов аболиционистов в США накануне Гражданской войны. Выявлены причины распространения в американском обществе образа чернокожего раба как прирожденного христианина, интерпретируются идеи Гарриет Бичер-Стоу в романе «Хижина дяди Тома, или Жизнь среди униженных» согласно указанной концепции.</p></trans-abstract><kwd-group xml:lang="en"><kwd>abolitionism</kwd><kwd>racial discrimination in the USA</kwd><kwd>slavery in the USA</kwd></kwd-group><kwd-group xml:lang="ru"><kwd>аболиционизм</kwd><kwd>расовая дискриминация в США</kwd><kwd>рабство в США</kwd></kwd-group><funding-group/></article-meta></front><body></body><back><ref-list><ref id="B1"><label>1.</label><citation-alternatives><mixed-citation xml:lang="en">Panova OYu. Assemblage Point: Uncle Tom’s Cabin and the American Racial Cultural Identity Model. 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