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<article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns:ali="http://www.niso.org/schemas/ali/1.0/" article-type="research-article" dtd-version="1.2" xml:lang="en"><front><journal-meta><journal-id journal-id-type="publisher-id">RUDN Journal of World History</journal-id><journal-title-group><journal-title xml:lang="en">RUDN Journal of World History</journal-title><trans-title-group xml:lang="ru"><trans-title>Вестник Российского университета дружбы народов. Серия: Всеобщая история</trans-title></trans-title-group></journal-title-group><issn publication-format="print">2312-8127</issn><issn publication-format="electronic">2312-833X</issn><publisher><publisher-name xml:lang="en">Peoples’ Friendship University of Russia named after Patrice Lumumba (RUDN University)</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="publisher-id">31955</article-id><article-id pub-id-type="doi">10.22363/2312-8127-2022-14-3-338-348</article-id><article-categories><subj-group subj-group-type="toc-heading" xml:lang="en"><subject>THE ART OF ANTIQUITY</subject></subj-group><subj-group subj-group-type="toc-heading" xml:lang="ru"><subject>ИСКУССТВО АНТИЧНОСТИ</subject></subj-group><subj-group subj-group-type="article-type"><subject>Research Article</subject></subj-group></article-categories><title-group><article-title xml:lang="en">Sculptural Display of the Smintheion in Troas: visual rhetoric in the context of a Hellenistic sanctuary</article-title><trans-title-group xml:lang="ru"><trans-title>Декорация храма Аполлона Сминфея в Троаде: визуальная риторика в контексте эллинистического святилища</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0002-3697-0848</contrib-id><name-alternatives><name xml:lang="en"><surname>Nalimova</surname><given-names>Nadezhda Anatol'evna</given-names></name><name xml:lang="ru"><surname>Налимова</surname><given-names>Надежда Анатольевна</given-names></name></name-alternatives><bio xml:lang="en"><p>Senior Lecturer, Department of General Art History</p></bio><bio xml:lang="ru"><p>старший преподававтель кафедры всеобщей истории искусства Исторического факультета</p></bio><email>nalim1973@mail.ru</email><xref ref-type="aff" rid="aff1"/></contrib></contrib-group><aff-alternatives id="aff1"><aff><institution xml:lang="en">Lomonosov Moscow State University</institution></aff><aff><institution xml:lang="ru">Московский государственный университет имени М.В. Ломоносова</institution></aff></aff-alternatives><pub-date date-type="pub" iso-8601-date="2022-09-16" publication-format="electronic"><day>16</day><month>09</month><year>2022</year></pub-date><volume>14</volume><issue>3</issue><issue-title xml:lang="en">Social Life of the Ancient World</issue-title><issue-title xml:lang="ru">Общественная жизнь античного мира</issue-title><fpage>338</fpage><lpage>348</lpage><history><date date-type="received" iso-8601-date="2022-09-15"><day>15</day><month>09</month><year>2022</year></date></history><permissions><copyright-statement xml:lang="en">Copyright ©; 2022, Nalimova N.A.</copyright-statement><copyright-statement xml:lang="ru">Copyright ©; 2022, Налимова Н.А.</copyright-statement><copyright-year>2022</copyright-year><copyright-holder xml:lang="en">Nalimova N.A.</copyright-holder><copyright-holder xml:lang="ru">Налимова Н.А.</copyright-holder><ali:free_to_read xmlns:ali="http://www.niso.org/schemas/ali/1.0/"/><license><ali:license_ref xmlns:ali="http://www.niso.org/schemas/ali/1.0/">https://creativecommons.org/licenses/by-nc/4.0</ali:license_ref></license></permissions><self-uri xlink:href="https://journals.rudn.ru/world-history/article/view/31955">https://journals.rudn.ru/world-history/article/view/31955</self-uri><abstract xml:lang="en"><p style="text-align: justify;">The temple of Apollo Smintheus near the village of Gülpınar (north-western Turkey, Troas) is undoubtedly among the most important monuments of the Hellenistic Age. The latest publications on the temple and sanctuary complex allow a more accurate and precise assessment of this remarkable building. Apollo bearing the epithet “Smintheus” (“Lord of mice”) appears in the opening lines of the Iliad and the very place of action is localized in the vicinity of Chrysa - an ancient town found near modern Göztepe, not far from Smintheion. These “Homeric” associations are reflected in the sculptural decoration of the temple: its frieze depicts scenes from the Iliad and later epic poems. Such a representation of the Trojan cycle, as a continuous narrative with direct reference to Homer and post-Homeric texts, has no precedent in earlier temple sculptures. In addition to the continuous frieze in the entablature, the sculptural decoration of the temple included columnae caelatae of two types - ornamental and figurative ones. Being placed on the top of the columns they formed a single semantic and visual unit with the frieze. In the present article the reach sculptural display of the temple is carefully analyzed. The author demonstrates the way in which various visual languages - narrative, associative, and symbolic - were involved in the mechanisms of creating memory, maintaining the aristocratic ideology and specific aspects of the local cult.</p></abstract><trans-abstract xml:lang="ru"><p style="text-align: justify;">Храм Аполлона Сминфея близ деревни Гюльпынар (северо-западная Турция, Троада), несомненно, относится к числу важнейших памятников эллинистической эпохи. Последние исследования и публикации о храме позволяют точнее проанализировать особенности его архитектурного решения и программу скульптурного декора. Аполлон, носящий эпиклесу «Сминфей» («Повелитель мышей»), появляется в первых строках «Илиады», а само место действия локализуется в окрестностях Хрисы - древнего города, расположенного близ современного Гёзтепе, недалеко от Сминфейона. Эти «гомеровские» ассоциации отражены в скульптурной декорации храма: в его фризе представлены сцены из «Илиады» и более поздних эпических поэм. Такая репрезентация троянского цикла в виде непрерывного повествования с прямой отсылкой к гомеровским и постгомеровским текстам, не имеет прецедентов в более раннем храмовом декоре. Помимо непрерывного фриза в антаблементе, скульптурное убранство включало columnae caelatae (рельефные барабаны) двух типов - орнаментальные и фигуративные. Размещаясь на вершинах колонн, они составляли с фризом единое смысловое поле. Автор статьи демонстрирует, как в программе скульптурной декорации храма различные визуальные языки - повествовательный, ассоциативный, символический - задействуются в механизмах создания памяти, поддержания аристократической идеологии и фиксации специфических аспектов местного культа.</p></trans-abstract><kwd-group xml:lang="en"><kwd>Apollo Smintheus</kwd><kwd>Smintheion</kwd><kwd>Troas</kwd><kwd>columnae caelatae</kwd><kwd>Iliad</kwd><kwd>Homer</kwd><kwd>Hellenistic architectural sculpture</kwd></kwd-group><kwd-group xml:lang="ru"><kwd>Аполлон Сминфей</kwd><kwd>Сминфейон</kwd><kwd>Троада</kwd><kwd>Илиада</kwd><kwd>Гомер</kwd><kwd>эллинистическая скульптура</kwd></kwd-group><funding-group/></article-meta></front><body></body><back><ref-list><ref id="B1"><label>1.</label><mixed-citation>Smintheion. In Search of Apollo Smintheus. Ed. A. Coşkun Özgünel. Istanbul: Ege Yayinlari, 2015.</mixed-citation></ref><ref id="B2"><label>2.</label><mixed-citation>Pullan R. The Sminthium. 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