<?xml version="1.0" encoding="UTF-8"?>
<!DOCTYPE root>
<article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns:ali="http://www.niso.org/schemas/ali/1.0/" article-type="research-article" dtd-version="1.2" xml:lang="en"><front><journal-meta><journal-id journal-id-type="publisher-id">RUDN Journal of World History</journal-id><journal-title-group><journal-title xml:lang="en">RUDN Journal of World History</journal-title><trans-title-group xml:lang="ru"><trans-title>Вестник Российского университета дружбы народов. Серия: Всеобщая история</trans-title></trans-title-group></journal-title-group><issn publication-format="print">2312-8127</issn><issn publication-format="electronic">2312-833X</issn><publisher><publisher-name xml:lang="en">Peoples’ Friendship University of Russia named after Patrice Lumumba (RUDN University)</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="publisher-id">19545</article-id><article-id pub-id-type="doi">10.22363/2312-8127-2018-10-2-181-191</article-id><article-categories><subj-group subj-group-type="toc-heading" xml:lang="en"><subject>Oriental Studies</subject></subj-group><subj-group subj-group-type="toc-heading" xml:lang="ru"><subject>Из истории Востока</subject></subj-group><subj-group subj-group-type="article-type"><subject>Research Article</subject></subj-group></article-categories><title-group><article-title xml:lang="en">THE HERITAGE OF IBN ARABI IN THE CONTEXT OF THE CULTURAL DIALOG PROBLEM</article-title><trans-title-group xml:lang="ru"><trans-title>НАСЛЕДИЕ ИБН АРАБИ (1165-1240) В КОНТЕКСТЕ ПРОБЛЕМЫ ДИАЛОГА КУЛЬТУР</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author"><name-alternatives><name xml:lang="en"><surname>Lukashev</surname><given-names>A A</given-names></name><name xml:lang="ru"><surname>Лукашев</surname><given-names>Андрей Александрович</given-names></name></name-alternatives><bio xml:lang="en"><p>PhD (in Philosophy), Institute of Philosophy RAS (Russia)</p></bio><bio xml:lang="ru"><p>кандидат философских наук, научный сотрудник Института философии РАН</p></bio><email>andrew_l@inbox.ru</email><xref ref-type="aff" rid="aff1"/></contrib></contrib-group><aff-alternatives id="aff1"><aff><institution xml:lang="en">Institute of Philosophy RAS</institution></aff><aff><institution xml:lang="ru">Институт философии РАН</institution></aff></aff-alternatives><pub-date date-type="pub" iso-8601-date="2018-12-15" publication-format="electronic"><day>15</day><month>12</month><year>2018</year></pub-date><volume>10</volume><issue>2</issue><issue-title xml:lang="en">VOL 10, NO2 (2018)</issue-title><issue-title xml:lang="ru">ТОМ 10, №2 (2018)</issue-title><fpage>181</fpage><lpage>191</lpage><history><date date-type="received" iso-8601-date="2018-11-01"><day>01</day><month>11</month><year>2018</year></date></history><permissions><copyright-statement xml:lang="en">Copyright ©; 2018, Lukashev A.A.</copyright-statement><copyright-statement xml:lang="ru">Copyright ©; 2018, Лукашев А.А.</copyright-statement><copyright-year>2018</copyright-year><copyright-holder xml:lang="en">Lukashev A.A.</copyright-holder><copyright-holder xml:lang="ru">Лукашев А.А.</copyright-holder><ali:free_to_read xmlns:ali="http://www.niso.org/schemas/ali/1.0/"/><license><ali:license_ref xmlns:ali="http://www.niso.org/schemas/ali/1.0/">http://creativecommons.org/licenses/by/4.0</ali:license_ref></license></permissions><self-uri xlink:href="https://journals.rudn.ru/world-history/article/view/19545">https://journals.rudn.ru/world-history/article/view/19545</self-uri><abstract xml:lang="en"><p>Islamic thought is a synthesis of different cultural elements. It includes elements of both Iranian and antique heritage, but it’s foundation is the Quranic text that was not just a product of Arabic culture, it has become a basis for the genesis of the classical arabic literature, thought and art. This article will try to demonstrate the Quranic text influence on the Ibn Arabi’s diverse writings as well as the Iranian one.</p></abstract><trans-abstract xml:lang="ru"><p>Исламская культура представляет собой синтез различных культурных элементов. В ней органично соседствуют и черты иранской доисламской культуры, и элементы античного наследия. Основу же ее задает в первую очередь текст Корана, который не просто возник в лоне арабской культуры, он стал основой для формирования классической арабской литературы, мысли, искусства. В этой статье мы попытаемся продемонстрировать, как, с одной стороны, коранический текст, а с другой, иранское наследие проявились в весьма разнообразном творчестве наиболее значимого суфийского философа Ибн Араби.</p></trans-abstract><kwd-group xml:lang="en"><kwd>Ibn Arabi</kwd><kwd>tasawwuf</kwd><kwd>philosophy</kwd><kwd>history</kwd><kwd>culture</kwd><kwd>Quran</kwd><kwd>threaties</kwd></kwd-group><kwd-group xml:lang="ru"><kwd>Ибн Араби</kwd><kwd>суфизм</kwd><kwd>философия</kwd><kwd>история</kwd><kwd>культура</kwd><kwd>Коран</kwd><kwd>трактаты</kwd></kwd-group><funding-group/></article-meta></front><body></body><back><ref-list><ref id="B1"><label>1.</label><mixed-citation>Michel Chodkiewicz. The Futūhāt Makkiyya and its Commentators: Some Unresolved Enigmas. URL: http://www.ibnarabisociety.org/articles/faslalmanazil.html (дата обращения: 19.10.2016).</mixed-citation></ref><ref id="B2"><label>2.</label><citation-alternatives><mixed-citation xml:lang="en">Manazil al-sa’irin, ‘Allal al-makamat va Sad miidan hadzha ‘Abdalla Ansari [The Book of the Itinerants’ Stages, The Book of the Deficiencies Inherent in the Stages, The Book of the Hundred Arenas by Khwaja ʿAbdallah al-Ansari]/ ba kushish ‘Abdalgafur Ravan Farhadi va Muhammad ‘Umar Mufid [edited byʿAbdalgafur Rawan Farhadi]. Тихран [Tehran]: 1373. (in Persian).</mixed-citation><mixed-citation xml:lang="ru">Маназил ал-са’ирин, ‘Аллал ал-макамат ва Сад мийдан хаджа ‘Абдалла Ансари / ба кушиш ‘Абдалгафур Раван Фархади ва Мухаммад ‘Умар Муфид. Тихран: 1373.</mixed-citation></citation-alternatives></ref><ref id="B3"><label>3.</label><citation-alternatives><mixed-citation xml:lang="en">Ibn Arabi. Gemmy mudrosti [The Bezels of Wisdom]/ per. Smirnov A.V. [tr. Smirnov A.V.] // Smirnov A.V. Velikii sheih sufizma (opyt paradigmal’nogo analiza filosofii Ibn Arabi) [Smirnov A.V. The Great Shaikh of Sufism (an experience of paradigmatic analysis of Ibn Arabi’s philosophy]. Moskva, Nauka (izdatel’skaya firma “Vostochnaya literatura”) [Moscow, Nauka (Publishing office “Vostochnaya literatura”)], 1993. (in Russian).</mixed-citation><mixed-citation xml:lang="ru">Ибн Араби. Геммы мудрости / пер. Смирнов А.В. // Смирнов А.В. Великий шейх суфизма (опыт парадигмального анализа философии Ибн Араби). Москва, Наука (издательская фирма «Восточная литература»), 1993.</mixed-citation></citation-alternatives></ref><ref id="B4"><label>4.</label><citation-alternatives><mixed-citation xml:lang="en">Ibn al-Arabi. Mekkanskie otkroveniya (al-Futuhat al-makkiia) [The Meccan Openings] / Vvedenie, perevod s arabskogo, primechaniya i bibliografiya A.D.Knysha [preface, tr. from Arabic, notes, bibliography by A.D.Knysh]. S-Pb: 1995. (in Russian).</mixed-citation><mixed-citation xml:lang="ru">Ибн ал-Араби. Мекканские откровения (ал-Футухат ал-маккийа) / Введение, перевод с арабского, примечания и библиография А.Д. Кныша. С-Пб., 1995.</mixed-citation></citation-alternatives></ref><ref id="B5"><label>5.</label><citation-alternatives><mixed-citation xml:lang="en">Sayid Aliasgar Mir Bakifardar, Mahbuba Hamtiian. Barrisi nahva-i tabvib-i Fusus alhikam Ibn ‘Arabi [Research on the composition of the The Bezels of Wisdom by Ibn Arabi] // Mutali‘at-i ‘irfani (madzhalla-i ‘ilmi-pazhuhishi) danishkada-i ‘ulum-i insani Danishgah-i Kashan N15 [The Mysticism Researches (scientific journal), the faculty of humanities, University of Kashan]. Kashan: [b.g.] (in Persian).</mixed-citation><mixed-citation xml:lang="ru">Саййид ‘Алиасгар Мир Бакифардар, Махбуба Хамтийан. Барриси нахва-и табвиб Фусус ал-хикам Ибн ‘Араби // Мутали‘ат-и ‘ирфани (маджалла-и ‘илми-пажухиши) данишкада-и ‘улум-и инсани Данишгах-и Кашан № 15. Кашан: [б.г.].</mixed-citation></citation-alternatives></ref><ref id="B6"><label>6.</label><citation-alternatives><mixed-citation xml:lang="en">Smirnov A.V. Logika smysla: Teoriya i ee prilozhenie k analizu klassicheskoi arabskoi filosofii i kul’tury [Logic of cense: theory and it’s use for classic Arabic philosophy and culture]. M., 2001. (in Russian).</mixed-citation><mixed-citation xml:lang="ru">Смирнов А.В. Логика смысла: Теория и ее приложение к анализу классической арабской философии и культуры. М., 2001.</mixed-citation></citation-alternatives></ref><ref id="B7"><label>7.</label><citation-alternatives><mixed-citation xml:lang="en">Muhyi al-Din Ibn ‘Arabi. Al-’Isra’ ’ila al-makam al-’asra av kitab al-mi‘raj [The travel to the stage of the night journey or the Book of Miraj]/ tahqiq va sharh Sa‘ad al-Hakim [critical text and commentary by Sa‘ad al-Hakim]. Bairut-Lubnan, 1977.</mixed-citation><mixed-citation xml:lang="ru">Мухйи ал-Дин Ибн ‘Араби. ал-’Исра’ ’ила ал-макам ал-’асра ав китаб ал-ми‘радж/ тахкик ва шарх Са‘ад ал-Хаким. Байрут-Лубнан, 1977.</mixed-citation></citation-alternatives></ref><ref id="B8"><label>8.</label><citation-alternatives><mixed-citation xml:lang="en">Kudelin A.B. Arabskaya literatura: poetika, stilistika, tipologiya, vzaimosvyazi [Arabic Literature: Poetics, Stylistics, Typology, Interrelationships]. M., 2003. (in Russian).</mixed-citation><mixed-citation xml:lang="ru">Куделин А.Б. Арабская литература: поэтика, стилистика, типология, взаимосвязи. М., 2003.</mixed-citation></citation-alternatives></ref><ref id="B9"><label>9.</label><citation-alternatives><mixed-citation xml:lang="en">Schetchikova T.A. «Vvedenie» k «Tazkirat al-auliia» Farid al-Dina Attara: formulirovka avtorskogo zamysla [“Prefase” to “Tazkirat al-auliya”: the formulation of the author’s design] / Vestnik RGGU 16. Seriya «Vostokovedenie. Afrikanistika». M., 2014. (in Russian).</mixed-citation><mixed-citation xml:lang="ru">Счетчикова Т.А. «Введение» к «Тазкират ал-аулийа» Фарид ал-Дина ‘Аттара: формулировка авторского замысла // Вестник РГГУ № 6. Серия «Востоковедение. Африканистика». М., 2014.</mixed-citation></citation-alternatives></ref><ref id="B10"><label>10.</label><mixed-citation>A.Ateş. Ibn al-Arabi/EI. Brill, 2001.</mixed-citation></ref><ref id="B11"><label>11.</label><citation-alternatives><mixed-citation xml:lang="en">Bertel’s Ye.E. Izbrannye trudy. T. 3. Sufizm i sufiiskaya literatura [Selected works. Volume 3. Sufism and Sufi literature]. M., 1965. (in Russian).</mixed-citation><mixed-citation xml:lang="ru">Бертельс Е.Э. Избранные труды. Т. 3. Суфизм и суфийская литература. М., 1965.</mixed-citation></citation-alternatives></ref><ref id="B12"><label>12.</label><citation-alternatives><mixed-citation xml:lang="en">Muhyiddin Ibn ‘Arabi. The Universal Tree and the Four Birds. Treatise on Unification (al-Ittihad al-kawni)/ Introduction, Translation and Commentary Angela Jaffray. Oxford, 2006.</mixed-citation><mixed-citation xml:lang="ru">Muhyiddin Ibn ‘Arabi. The Universal Tree and the Four Birds. Treatise on Unification (al-Ittihad al-kawni) / Introduction, Translation and Commentary Angela Jaffray. Oxford, 2006.</mixed-citation></citation-alternatives></ref></ref-list></back></article>
