<?xml version="1.0" encoding="UTF-8"?>
<!DOCTYPE root>
<article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns:ali="http://www.niso.org/schemas/ali/1.0/" article-type="research-article" dtd-version="1.2" xml:lang="en"><front><journal-meta><journal-id journal-id-type="publisher-id">RUDN Journal of Sociology</journal-id><journal-title-group><journal-title xml:lang="en">RUDN Journal of Sociology</journal-title><trans-title-group xml:lang="ru"><trans-title>Вестник Российского университета дружбы народов. Серия: Социология</trans-title></trans-title-group></journal-title-group><issn publication-format="print">2313-2272</issn><issn publication-format="electronic">2408-8897</issn><publisher><publisher-name xml:lang="en">Peoples’ Friendship University of Russia named after Patrice Lumamba</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="publisher-id">6398</article-id><article-categories><subj-group subj-group-type="toc-heading" xml:lang="en"><subject>Articles</subject></subj-group><subj-group subj-group-type="toc-heading" xml:lang="ru"><subject>Статьи</subject></subj-group><subj-group subj-group-type="article-type"><subject>Research Article</subject></subj-group></article-categories><title-group><article-title xml:lang="en">From “religiosity” to “spirituality”: the European context</article-title><trans-title-group xml:lang="ru"><trans-title>От «религиозности» к «духовности»: европейский контекст</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author"><name-alternatives><name xml:lang="en"><surname>Rutkevich</surname><given-names>E D</given-names></name><name xml:lang="ru"><surname>Руткевич</surname><given-names>Елена Дмитриевна</given-names></name></name-alternatives><bio xml:lang="en">Russian Academy of Sciences</bio><bio xml:lang="ru">Отдел исследования динамики социальной адаптации</bio><email>erutkevich@yandex.ru</email><xref ref-type="aff" rid="aff1"/></contrib></contrib-group><aff-alternatives id="aff1"><aff><institution xml:lang="en">Institute of Sociology</institution></aff><aff><institution xml:lang="ru">Институт социологии РАН</institution></aff></aff-alternatives><pub-date date-type="pub" iso-8601-date="2014-01-15" publication-format="electronic"><day>15</day><month>01</month><year>2014</year></pub-date><issue>1</issue><issue-title xml:lang="en">NO1 (2014)</issue-title><issue-title xml:lang="ru">№1 (2014)</issue-title><fpage>5</fpage><lpage>25</lpage><history><date date-type="received" iso-8601-date="2016-09-07"><day>07</day><month>09</month><year>2016</year></date></history><permissions><copyright-statement xml:lang="en">Copyright ©; 2016, Sociology</copyright-statement><copyright-statement xml:lang="ru">Copyright ©; 2016, Социология</copyright-statement><copyright-year>2016</copyright-year><copyright-holder xml:lang="en">Sociology</copyright-holder><copyright-holder xml:lang="ru">Социология</copyright-holder><ali:free_to_read xmlns:ali="http://www.niso.org/schemas/ali/1.0/"/></permissions><self-uri xlink:href="https://journals.rudn.ru/sociology/article/view/6398">https://journals.rudn.ru/sociology/article/view/6398</self-uri><abstract xml:lang="en">Recently the quite not sociological term ‘spirituality’ has become widespread in the Western sociology of religion and is often contrasted with the term ‘religiosity’ as a description of religious consciousness. Many authors write not only about traditional church religiosity, but also about ‘fuzzy fidelity’, ‘spirituality’, ‘spiritual revolution’ as a stable trend for many European countries and beyond. The article focuses on the question how the changes of religion are considered by European scientists, how they interpret the term ‘spirituality’ — is it a ‘megatrend’, a ‘methodological artifact’, a commodity of ‘spiritual supermarket’ or a part of an overall commodification process — and what are the difficulties of its study.</abstract><trans-abstract xml:lang="ru">Сегодня в западной социологии религии большое распространение получает (отнюдь не социологический) термин «духовность», который часто противопоставляется «религиозности» при описании религиозного сознания. Ученые говорят не только о традиционной церковной религиозности, но и о «неопределенной религиозности», «духовности», «духовной революции» как об устойчивой тенденции, характерной для многих стран европейского континента и за его пределами. В центре внимания данной статьи — вопросы о том, как рассматривают происходящие с религией изменения европейские социологи; как интерпретируется понятие «духовность», что она собой представляет — «мега-тренд», «методологический артефакт», товар «духовного супермаркета» и часть процесса всеобщей «коммодификации»; и каковы проблемы ее изучения.</trans-abstract><kwd-group xml:lang="en"><kwd>religiosity</kwd><kwd>spirituality</kwd><kwd>religious changes</kwd><kwd>‘fuzzy fidelity’</kwd><kwd>spiritual revolution</kwd><kwd>post-Christian spirituality</kwd><kwd>spiritual shift</kwd></kwd-group><kwd-group xml:lang="ru"><kwd>религиозность</kwd><kwd>духовность</kwd><kwd>религиозные изменения</kwd><kwd>«неопределенная религиозность»</kwd><kwd>духовная революция</kwd><kwd>постхристианская духовность</kwd><kwd>духовный поворот</kwd></kwd-group></article-meta></front><body></body><back><ref-list><ref id="B1"><label>1.</label><mixed-citation>Aburdene P. Megatrends-2010. The Rise of Conscious Capitalism. — Charlottesville: Hampton Roads, 2005.</mixed-citation></ref><ref id="B2"><label>2.</label><mixed-citation>Baerveldt C. New Age religiosity as a process of Individual construction // The fence, the hare and the hounds in the new age: scientific reflections on the new age / Ed. by M. Moerland. — Utrecht: Jan van Arkel, 1996.</mixed-citation></ref><ref id="B3"><label>3.</label><mixed-citation>Berger P. The Heretical Imperative: Contemporary Possibilities of Religious Affirmation. — N.Y.: Garden City, 1979.</mixed-citation></ref><ref id="B4"><label>4.</label><mixed-citation>Berger P., Davie G., Focas E. Religious America, Secular Europe? — Ashgate Publishing Company, 2008.</mixed-citation></ref><ref id="B5"><label>5.</label><mixed-citation>Bellah R., Madsen R., Sullivan W.M., Swidler A. et al. Habits of the Heart: Individualism and Commitment in American Life. — Berkeley: Univ. of Calif. Press, 1985.</mixed-citation></ref><ref id="B6"><label>6.</label><mixed-citation>Bruce S. God is dead: Secularization in the West. — Oxford: Blackwell, 2002.</mixed-citation></ref><ref id="B7"><label>7.</label><mixed-citation>Conceptualizing Religion and Spirituality: Points of Commonality, Points of Departure (Hill P.C., Pargament K.I., Hood R.W., Mccullough M.E., Swyers J.P., Larson D.B., Zinnbauer B.J.) // Journal for the Theory of Social Behavior. — 2000. — № 30(1).</mixed-citation></ref><ref id="B8"><label>8.</label><mixed-citation>Campbell C. The Easternization of the West: A thematic account of cultural change in the modern era. — Boulder (CO): Paradigm, 2007.</mixed-citation></ref><ref id="B9"><label>9.</label><mixed-citation>Davie G. Religion in Britain since 1945. Believing without belonging. — Blackwell Publishing, 1994.</mixed-citation></ref><ref id="B10"><label>10.</label><mixed-citation>Davie G. Religion in Europe in the 21-st Century: The Factors to Take into Account // European Journal of Sociology. Arch. Europ. Sociol., XLVII, 2 // Cambridge Journals online, Cambridge Univ. Press, 2006.</mixed-citation></ref><ref id="B11"><label>11.</label><mixed-citation>Davie G. The Sociology of Religion. — L.: Sage, 2007.</mixed-citation></ref><ref id="B12"><label>12.</label><mixed-citation>Giordan G. Spirituality: From a Religious Concept to a Sociological Theory // A Sociology of Spirituality / Ed. by K. Flanagan and P.C. Jupp. — Ashgate, 2007.</mixed-citation></ref><ref id="B13"><label>13.</label><mixed-citation>Hamilton M. An Analysis of the Festival for mind-body-spirit // Beyond New Age: Exploring alternative spirituality / Ed. by S. Satcliff and M. Bowman. — Edinburg: Edinburg Univ. Press, 2000.</mixed-citation></ref><ref id="B14"><label>14.</label><mixed-citation>Hanegraaf W.J. New Age Religion and Western Culture: Esotericism in the mirror of secular thought. — Leiden: Brill, 1996.</mixed-citation></ref><ref id="B15"><label>15.</label><mixed-citation>Heelas P. The Spiritual Revolution: From “religion” to “spirituality” // Religion in Modern World / Ed. by L. Woodhead, P. Fletcher, H. Kawanami, D. Smith. — L.: Routledge, 2002.</mixed-citation></ref><ref id="B16"><label>16.</label><mixed-citation>Heelas P., Houtman D. Research Note: RAMP Findings and Making Sense of the “God Within Each Person, Rather than Out There” // Journal of Contemporary Religion. — 2009. — Vol. 24. — N 1.</mixed-citation></ref><ref id="B17"><label>17.</label><mixed-citation>Heelas P., Woodhead L., Seel B. et al. The Spiritual Revolution. Why Religion is giving Way to Spirituality. — Blackwell Publishing, 2005.</mixed-citation></ref><ref id="B18"><label>18.</label><mixed-citation>Houtman D., Heelas P., Achterberg P. Counting Spirituality? Survey Methodology after the Spiritual Turn // Annual Review of the Sociology of Religion. — 2012. — Vol. 3.</mixed-citation></ref><ref id="B19"><label>19.</label><mixed-citation>Houtman D., Aupers S., Heelas P. Christian Religiosity and new age spirituality: A cross-cultural comparison // Journal for the Scientific Study of Religion. — 2009. — N 48 (1).</mixed-citation></ref><ref id="B20"><label>20.</label><mixed-citation>Lyon D. Jesus in Disneyland: Religion in Postmodern Times. — Oxford: Policy Press, 2000.</mixed-citation></ref><ref id="B21"><label>21.</label><mixed-citation>Marianski J., Wargacki S. New Spirituality as a new social and cultural mega-tendency // Anglojezyczny Supplement Przegladu Religioznawczego. — 2012. — N 1.</mixed-citation></ref><ref id="B22"><label>22.</label><mixed-citation>Naisbitt J. Megatrends: Ten New Directions Transforming Our Lives. — N.Y.: Warner, 1982.</mixed-citation></ref><ref id="B23"><label>23.</label><mixed-citation>Norris P., Inglehart R. Sacred and Secular: Religion and Politics Worldwide. — N.Y.: Cambridge University Press, 2004.</mixed-citation></ref><ref id="B24"><label>24.</label><mixed-citation>Pellivert M. Still God’s Continent? Reflections on the Place of Religion in shaping a common Еuropean Identity // The European Forum at Hebrew University. 2008.</mixed-citation></ref><ref id="B25"><label>25.</label><mixed-citation>Popp-Baier U. From Religion to Spirituality — Megatrend in Contemporary Society or Methodological artifact? A Contribution to Secularization Debate from Psychology of Religion // Journal of Religion in Europe. — 2010. — N 3.</mixed-citation></ref><ref id="B26"><label>26.</label><mixed-citation>Possamai A. Alternative Spiritualities and the Cultural logic of the late Capitalism // Culture and Religion. — 2003. — N 4.</mixed-citation></ref><ref id="B27"><label>27.</label><mixed-citation>Sheldrake P. A Brief History of Spirituality. — Oxford: Blackwell, 2007.</mixed-citation></ref><ref id="B28"><label>28.</label><mixed-citation>Stark R., Iannaccone L. A Supply-Side Reinterpretation of the “Secularization” of Europe // Journal for the Scientific Study of Religion. — 1994. — N 1.</mixed-citation></ref><ref id="B29"><label>29.</label><mixed-citation>Sutcliffe S., Bawman M. (Eds). Beyond New Age: Exploring Alternative spirituality. — Edinburg: Edinburg UP, 2000.</mixed-citation></ref><ref id="B30"><label>30.</label><mixed-citation>The Desecularization of the World. Resurgent Religion and World Politics / Ed. by P. Berger. — Washington (D.C.): Ethics and Public Policy Center, 1999.</mixed-citation></ref><ref id="B31"><label>31.</label><mixed-citation>Van Otterloo A., Aupers S., Houtman D. Trajectories to the New Age. The Spiritual Turn of the first generation of Dutch New Age teachers // Social Compass. — 2012. — N 59(2).</mixed-citation></ref><ref id="B32"><label>32.</label><mixed-citation>Voas D., Crockett A. Religion in Britain: Neither believing nor belonging // Sociology. — 2005. — N 39 (1).</mixed-citation></ref><ref id="B33"><label>33.</label><mixed-citation>Voas D. The Rise and Fall of Fuzzy Fidelity in Europe // European Sociological Review. — 2009. — N 25(2).</mixed-citation></ref><ref id="B34"><label>34.</label><mixed-citation>Voas D., Bruce S. The Spiritual Revolution: Another False Dawn for the Sacred // A Sociology of Spirituality / Ed. by K. Flanagan and P.S. Jupp. — Ashgate, 2007.</mixed-citation></ref><ref id="B35"><label>35.</label><mixed-citation>Voas D., Day A. Recognizing Secular Christians: Towards an Unexcluded Middle in the Study of Religion. ARDA GUIDING PAPER // URL: http://www.The ARDA.com, 2009.</mixed-citation></ref><ref id="B36"><label>36.</label><mixed-citation>Voas D., Doebler S. Secularization in Europe: Religious Change between and within Birth Cohorts // Religion and Society in Central and Eastern Europe. — 2011. — N 4(1).</mixed-citation></ref><ref id="B37"><label>37.</label><mixed-citation>Woodhead L. Real religion and fuzzy spirituality? Taking Sides in the sociology of religion // Religions of Modernity: Relocating the sacred to the self and the digital / Ed. by S. Aupers and D. Houtman. — Leiden: Brill, 2010.</mixed-citation></ref></ref-list></back></article>
