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<article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns:ali="http://www.niso.org/schemas/ali/1.0/" article-type="research-article" dtd-version="1.2" xml:lang="en"><front><journal-meta><journal-id journal-id-type="publisher-id">RUDN Journal of Sociology</journal-id><journal-title-group><journal-title xml:lang="en">RUDN Journal of Sociology</journal-title><trans-title-group xml:lang="ru"><trans-title>Вестник Российского университета дружбы народов. Серия: Социология</trans-title></trans-title-group></journal-title-group><issn publication-format="print">2313-2272</issn><issn publication-format="electronic">2408-8897</issn><publisher><publisher-name xml:lang="en">Peoples’ Friendship University of Russia named after Patrice Lumamba</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="publisher-id">15913</article-id><article-id pub-id-type="doi">10.22363/2313-2272-2017-17-2-145-156</article-id><article-categories><subj-group subj-group-type="toc-heading" xml:lang="en"><subject>Theory, Methodology and History of Sociological Research</subject></subj-group><subj-group subj-group-type="toc-heading" xml:lang="ru"><subject>Вопросы истории, теории и методологии</subject></subj-group><subj-group subj-group-type="article-type"><subject>Research Article</subject></subj-group></article-categories><title-group><article-title xml:lang="en">Postmulticulturalism: Some approaches to the study of contemporary social and cultural processes</article-title><trans-title-group xml:lang="ru"><trans-title>Постмультикультурализм: некоторые подходы к изучению современных социальных и культурных процессов</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author"><name-alternatives><name xml:lang="en"><surname>Kuropjatnik</surname><given-names>A I</given-names></name><name xml:lang="ru"><surname>Куропятник</surname><given-names>Александр Иванович</given-names></name></name-alternatives><email>alkuropjatnik@mail.ru</email><xref ref-type="aff" rid="aff1"/></contrib><contrib contrib-type="author"><name-alternatives><name xml:lang="en"><surname>Kuropjatnik</surname><given-names>M S</given-names></name><name xml:lang="ru"><surname>Куропятник</surname><given-names>Марина Степановна</given-names></name></name-alternatives><email>kuropjatnik@bk.ru</email><xref ref-type="aff" rid="aff1"/></contrib></contrib-group><aff-alternatives id="aff1"><aff><institution xml:lang="en">Saint-Petersburg State University</institution></aff><aff><institution xml:lang="ru">Санкт-Петербургский государственный университет</institution></aff></aff-alternatives><pub-date date-type="pub" iso-8601-date="2017-12-15" publication-format="electronic"><day>15</day><month>12</month><year>2017</year></pub-date><volume>17</volume><issue>2</issue><issue-title xml:lang="en">VOL 17, NO2 (2017)</issue-title><issue-title xml:lang="ru">ТОМ 17, №2 (2017)</issue-title><fpage>145</fpage><lpage>156</lpage><history><date date-type="received" iso-8601-date="2017-04-27"><day>27</day><month>04</month><year>2017</year></date></history><permissions><copyright-statement xml:lang="en">Copyright ©; 2017, Kuropjatnik A.I., Kuropjatnik M.S.</copyright-statement><copyright-statement xml:lang="ru">Copyright ©; 2017, Куропятник А.И., Куропятник М.С.</copyright-statement><copyright-year>2017</copyright-year><copyright-holder xml:lang="en">Kuropjatnik A.I., Kuropjatnik M.S.</copyright-holder><copyright-holder xml:lang="ru">Куропятник А.И., Куропятник М.С.</copyright-holder><ali:free_to_read xmlns:ali="http://www.niso.org/schemas/ali/1.0/"/><license><ali:license_ref xmlns:ali="http://www.niso.org/schemas/ali/1.0/">http://creativecommons.org/licenses/by/4.0</ali:license_ref></license></permissions><self-uri xlink:href="https://journals.rudn.ru/sociology/article/view/15913">https://journals.rudn.ru/sociology/article/view/15913</self-uri><abstract xml:lang="en"><p>Postmulticulturalism is a way to conceptualize social and cultural diversity under the globalization. Unlike multiculturalism that developed as a nation-state project postmulticulturalism considers the tendencies of fluidity, processuality, and overcoming institutional constellations and national boundaries. Postmulticulturalism allows a specific vision of contemporary problems, thus contributing to the understanding of the role and functions of the nation state under the globalization, to the redefining of integration in national and transnational contexts, and to the transition to dialogue forms of maintaining social and political unity within the nation. Thereafter the authors consider a ‘postmulticultural turn’ in social sciences, which is associated with managing cultural diversity and allows the nation state to rethink itself in the postmulticultural perspective. Postmulticulturalism contributes to the development of new conceptual and discursive spaces, and to the practical explications of the changing reality under the recurrent transitions between old and new, the past and the future. Postmulticulturalism is a stage in the development of a multicultural ideology aimed at deessentialization of ethnicity and overcoming cultural discrimination. However, it does not deny multiculturalism as a way to conceptualize new social and cultural realities and migration situation in nation states that are supported by various multicultural policies and provide the postmulticultural approach with the impulses for social and cultural dynamics relevant for the contemporary society.</p></abstract><trans-abstract xml:lang="ru"><p>Постмультикультурализм представляет собой подход, в рамках которого реализуется один из современных способов концептуализации социального и культурного разнообразия в условиях глобализации. В отличие от мультикультурализма, развивавшегося как проект национального государства, постмультикультурализм имеет дело с тенденциями текучести, процессуальности и преодоления институциональных констелляций и национальных границ. Постмультикультурализм способствует формированию определенного видения проблем современности, привнося свой вклад в понимание роли и функций национального государства в условиях глобализации, в переопределение процессов интеграции в национальных и транснациональных контекстах, а также содействуя переходу к диалоговым формам поддержания социального и политического единства в пределах национального общества. В данной связи можно говорить о постмультикультуральном повороте в социальных науках, который, будучи сопряженным с управлением социокультурным многообразием, предлагает национальному государству и его институтам переосмыслить себя и свою деятельность в постмультикультуральной перспективе. По мнению авторов статьи, постмультикультурализм в переходах между старым и новым, между прошлым и будущим призван способствовать созданию новых концептуальных, дискурсивных пространств, а также прикладных экспликаций динамично изменяющейся реальности. Постмультикультурализм является этапом развития мультикультуральной идеологии, направленной на деэссенциализацию этничности и преодоление культурной дискриминации. Однако он не отрицает мультикультурализм. Последний по-прежнему является способом концептуализации новой социокультурной реальности, миграционной мозаики национального общества, которые поддерживаются в различных конфигурациях национальных политик мультикультурализма и благодаря которым постмультикультуральный подход обретает релевантные современности импульсы социальной и культурной динамики.</p></trans-abstract><kwd-group xml:lang="en"><kwd>postmulticulturalism</kwd><kwd>multiculturalism</kwd><kwd>interculturalism</kwd><kwd>globalization</kwd><kwd>migration</kwd><kwd>culture</kwd><kwd>nation state</kwd></kwd-group><kwd-group xml:lang="ru"><kwd>постмультикультурализм</kwd><kwd>мультикультурализм</kwd><kwd>интеркультурализм</kwd><kwd>глобализация</kwd><kwd>миграция</kwd><kwd>культура</kwd><kwd>национальное государство</kwd></kwd-group><funding-group/></article-meta></front><body></body><back><ref-list><ref id="B1"><label>1.</label><citation-alternatives><mixed-citation xml:lang="en">Giddens E. 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