<?xml version="1.0" encoding="UTF-8"?>
<!DOCTYPE root>
<article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns:ali="http://www.niso.org/schemas/ali/1.0/" article-type="other" dtd-version="1.2" xml:lang="en"><front><journal-meta><journal-id journal-id-type="publisher-id">RUDN Journal of Psychology and Pedagogics</journal-id><journal-title-group><journal-title xml:lang="en">RUDN Journal of Psychology and Pedagogics</journal-title><trans-title-group xml:lang="ru"><trans-title>Вестник Российского университета дружбы народов. Серия: Психология и педагогика</trans-title></trans-title-group></journal-title-group><issn publication-format="print">2313-1683</issn><issn publication-format="electronic">2313-1705</issn><publisher><publisher-name xml:lang="en">Peoples’ Friendship University of Russia named after Patrice Lumumba (RUDN University)</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="publisher-id">31399</article-id><article-id pub-id-type="doi">10.22363/2313-1683-2022-19-2-393-405</article-id><article-categories><subj-group subj-group-type="toc-heading" xml:lang="en"><subject>PERSONS OF GLOBAL SCIENCE</subject></subj-group><subj-group subj-group-type="toc-heading" xml:lang="ru"><subject>МИРОВАЯ НАУКА В ЛИЦАХ</subject></subj-group><subj-group subj-group-type="article-type"><subject>Miscellaneous</subject></subj-group></article-categories><title-group><article-title xml:lang="en">Eternal Present? From McLuhan’s Global Village to Artificial Intelligence</article-title><trans-title-group xml:lang="ru"><trans-title>Вечное настоящее? От глобальной деревни Маклюэна к искусственному интеллекту</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0003-2658-9880</contrib-id><name-alternatives><name xml:lang="en"><surname>Sokolowski</surname><given-names>Marek</given-names></name><name xml:lang="ru"><surname>Соколовски</surname><given-names>Марек</given-names></name></name-alternatives><bio xml:lang="en"><p>Doctor Habitus, Professor, Head of Department of Sociology</p></bio><bio xml:lang="ru"><p>доктор социологических наук, профессор, заведующий кафедрой социологии</p></bio><email>mar_sokolowski@op.pl</email><xref ref-type="aff" rid="aff1"/></contrib><contrib contrib-type="author"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0002-5054-1177</contrib-id><name-alternatives><name xml:lang="en"><surname>Ershova</surname><given-names>Regina V.</given-names></name><name xml:lang="ru"><surname>Ершова</surname><given-names>Регина Вячеславовна</given-names></name></name-alternatives><bio xml:lang="en"><p>Doctor of Psychology, Professor, Professor of Psychology and Psychology Department</p></bio><bio xml:lang="ru"><p>доктор психологических наук, профессор, профессор кафедры педагогики и психологии</p></bio><email>erchovareg@mail.ru</email><xref ref-type="aff" rid="aff2"/></contrib></contrib-group><aff-alternatives id="aff1"><aff><institution xml:lang="en">University of Warmia and Mazury in Olsztyn</institution></aff><aff><institution xml:lang="ru">Варминьско-Мазурский университет в г. Ольштыне</institution></aff></aff-alternatives><aff-alternatives id="aff2"><aff><institution xml:lang="en">Peoples’ Friendship University of Russia (RUDN University)</institution></aff><aff><institution xml:lang="ru">Российский университет дружбы народов</institution></aff></aff-alternatives><pub-date date-type="pub" iso-8601-date="2022-06-02" publication-format="electronic"><day>02</day><month>06</month><year>2022</year></pub-date><volume>19</volume><issue>2</issue><issue-title xml:lang="en">Digital Society as a Cultural and Historical Context of Personality Development</issue-title><issue-title xml:lang="ru">Цифровое общество как культурно-исторический контекст развития личности</issue-title><fpage>393</fpage><lpage>405</lpage><history><date date-type="received" iso-8601-date="2022-07-02"><day>02</day><month>07</month><year>2022</year></date></history><permissions><copyright-statement xml:lang="en">Copyright ©; 2022, Sokolowski M., Ershova R.V.</copyright-statement><copyright-statement xml:lang="ru">Copyright ©; 2022, Соколовски М., Ершова Р.В.</copyright-statement><copyright-year>2022</copyright-year><copyright-holder xml:lang="en">Sokolowski M., Ershova R.V.</copyright-holder><copyright-holder xml:lang="ru">Соколовски М., Ершова Р.В.</copyright-holder><ali:free_to_read xmlns:ali="http://www.niso.org/schemas/ali/1.0/"/><license><ali:license_ref xmlns:ali="http://www.niso.org/schemas/ali/1.0/">http://creativecommons.org/licenses/by/4.0</ali:license_ref></license></permissions><self-uri xlink:href="https://journals.rudn.ru/psychology-pedagogics/article/view/31399">https://journals.rudn.ru/psychology-pedagogics/article/view/31399</self-uri><abstract xml:lang="en"><p style="text-align: justify;">Herbert Marshall McLuhan (1911-1980) was a Canadian philosopher, philologist, literary scholar and media expert. Andy Warhol famously said that in the future everyone will be famous for fifteen minutes. As for McLuhan’s fame, it stretched over decades. His ideas that technology can influence and shape society have been widely discussed up to this day. McLuhan’s work is regarded as an important conceptual contribution to media theory, and his term ‘global village’ is widely used by students and scholars, practitioners and theorists in the field of communication. The authors of this article attempt to analyze the contribution of McLuhan, as a communication expert and influential technodeterminist, to understanding the media of the 21st century. It is concluded that, despite the abundant criticism regarding the naivety and “unscientific” nature of his approach, the lack of empirical evidence for the theory he put forward, his passion for technology, as well as his belief in the decisive role of the media in the development of culture and society, McLuhan’s ideas still inspire researchers. The concept of ‘global village’ in the modern information world has not only retained its relevance - it describes the laws of the functioning of the digital society in the best possible way. The Internet and social networks have confirmed Marshall’s postulate that communication technologies enable people to become increasingly involved in one another’s lives.</p></abstract><trans-abstract xml:lang="ru"><p style="text-align: justify;">Маршалл Герберт Маклюэн (1911-1980) - канадский философ, филолог, литературовед и специалист в области медиа. Энди Уорхал однажды сказал, что каждому человеку в жизни выпадает 15 минут славы, слава Маклюэна растянулась на десятилетия. Его идеи о том, что технологии могут влиять на общество и детерминировать его, широко обсуждаются до сих пор. Работы Маклюэна рассматриваются как важный концептуальный вклад в теорию медиа, а его термин «глобальная деревня» (global village) широко используется студентами и учеными, практиками и теоретиками в области коммуникации. В статье предпринимается попытка анализа вклада М. Маклюэна, эксперта по коммуникации, влиятельного технодетерминиста, в понимание медиа XXI в. Делается вывод о том, что, несмотря на обилие критики в адрес наивности, «ненаучности» его подхода, отсутствия эмпирических доказательств выдвинутой им теории, увлеченности технологиями, веры в решающую роль СМИ в развитии культуры и общества, идеи Маклюэна сих пор вдохновляют исследователей. Концепция «глобальной деревни» в современном информационном мире не только не утратила своей актуальности, она как нельзя лучше описывает законы функционирования цифрового общества. Интернет и социальные сети подтвердили постулат Маклюэна, согласно которому коммуникационные технологии предоставляют людям возможность все более активно участвовать в жизни друг друга.</p></trans-abstract><kwd-group xml:lang="en"><kwd>global village</kwd><kwd>media</kwd><kwd>electronic communication</kwd><kwd>technological determinism</kwd><kwd>Internet</kwd><kwd>society</kwd></kwd-group><kwd-group xml:lang="ru"><kwd>глобальная деревня</kwd><kwd>средства массовой информации</kwd><kwd>электронная коммуникация</kwd><kwd>технологический детерминизм</kwd><kwd>интернет</kwd><kwd>общество</kwd></kwd-group><funding-group/></article-meta></front><body></body><back><ref-list><ref id="B1"><label>1.</label><mixed-citation>Allen, W. (1998). Woody według Allena. Z reżyserem rozmawia Stig Björkman. Kraków. (In Polish.)</mixed-citation></ref><ref id="B2"><label>2.</label><mixed-citation>Arkhangelskaya, I.B. (2003). The creative legacy of M. McLuhan in the context of the development of communication theory. Russian Face of PR: Conference Proceedings (pp. 50-54). Nizhny Novgorod: RGTU Publ. (In Russ.)</mixed-citation></ref><ref id="B3"><label>3.</label><mixed-citation>Castells, M., &amp; Cardoso, G. (Eds.). (2005). The network society: From knowledge to policy. Washington: Johns Hopkins Center for Transatlantic Relations. https://doi.org/10.4337/9781845421663</mixed-citation></ref><ref id="B4"><label>4.</label><mixed-citation>Castells, M., &amp; Marody, M. (2013). Społeczeństwo sieci. Warsaw: Wydawnictwo Naukowe PWN. (In Polish.)</mixed-citation></ref><ref id="B5"><label>5.</label><mixed-citation>Coupland, D. (2010). Marshall McLuhan: You know nothing of my work! Fayetteville: Atlas.</mixed-citation></ref><ref id="B6"><label>6.</label><mixed-citation>Coupland, D. (2010). Marshall McLuhan: You know nothing of my work! Los Angeles: Atlas.</mixed-citation></ref><ref id="B7"><label>7.</label><mixed-citation>Czitrom, D.J. (1982). Media and the American mind: From Morse to McLuhan. Chapel Hill: University of North Carolina Press.</mixed-citation></ref><ref id="B8"><label>8.</label><mixed-citation>Dobek-Ostrowska, B. (2004). Podstawy komunikowania społecznego. Wrocław: Astrum. (In Polish.)</mixed-citation></ref><ref id="B9"><label>9.</label><mixed-citation>Enzensberger, H.M. (1970). Constituents of a theory of the media. New Left Review, (I/64), 13-36.</mixed-citation></ref><ref id="B10"><label>10.</label><mixed-citation>Fekete, J. (1969). Marshall McLuhan, a study in the determinist fetishism of technology. Montreal: McGill University.</mixed-citation></ref><ref id="B11"><label>11.</label><mixed-citation>Fiut, I.S. (2005). Idee H.M. McLuhana a przyszłość komunikowania medialnego. In M. Sokołowski (Ed.), U Progu Wielkiej Zmiany? Media w Kulturze XXI Wieku (pp. 35-51). Olsztyn: Wydawnictwo Uniwersytetu Warmińsko-Mazurskiego w Olsztynie. (In Polish.)</mixed-citation></ref><ref id="B12"><label>12.</label><mixed-citation>Goban-Klas, T. (2000). Media i komunikowanie masowe. Praktyka i Teoria Informacji Naukowej i Technicznej, 8(2), 54-56. (In Polish.)</mixed-citation></ref><ref id="B13"><label>13.</label><mixed-citation>Hauser, A. (1970). Filozofia historii sztuki. Warsaw: Państwowy Instytut Wydawniczy. (In Polish.)</mixed-citation></ref><ref id="B14"><label>14.</label><mixed-citation>Kapuscinski, R. (2004). Inny w globalnej wiosce. Roczniki Nauk Społecznych, 35, 30. (In Polish.)</mixed-citation></ref><ref id="B15"><label>15.</label><mixed-citation>Kiepas, A. (2006) Determinizm techniczny czy determinizm kulturowy - człowiek w perspektywie świata wirtualnego. In M. Sokołowski (Ed.), Definioivanie McLuhana. Media a Perspektywy Rozwoju Rzeczywistości Wirtualnej (pp. 67-69). Olsztyn: Wydawnictwo Uniwersytetu Warmińsko-Mazurskiego w Olsztynie. (In Polish.)</mixed-citation></ref><ref id="B16"><label>16.</label><mixed-citation>Kusio, U. (2020). Formy niewerbalne w produkcjach filmowych w perspektywie wybranych koncepcji komunikowania społecznego. Kultura i Edukacja, (1), 11-25. (In Polish.) https://doi.org/10.15804/kie.2020.01.01</mixed-citation></ref><ref id="B17"><label>17.</label><mixed-citation>Lapham, L.H. (1994). Introduction to the MIT Press edition. In M. McLuhan, Understanding Media: The Extensions of Man. MIT Press.</mixed-citation></ref><ref id="B18"><label>18.</label><mixed-citation>Logan, R.K. (2011). McLuhan misunderstood. Setting the record straight. Toronto: The Key Publishing House.</mixed-citation></ref><ref id="B19"><label>19.</label><mixed-citation>Loska, K. (2001). Dziedzictwo McLuhana: między nowoczesnością a ponowoczesnością. Kraków: Rabid. (In Polish.)</mixed-citation></ref><ref id="B20"><label>20.</label><mixed-citation>Marshall, G. (2004). Słownik socjologii i nauk społecznych. Warsaw: Wydawnictwo Naukowe PWN. (In Polish.)</mixed-citation></ref><ref id="B21"><label>21.</label><mixed-citation>Mattelart, A. (1994) Mapping world communication: War, progress, culture. University of Minnesota Press.</mixed-citation></ref><ref id="B22"><label>22.</label><mixed-citation>McLuhan, E., &amp; Zingrone, F. (Eds.). (1997). Essential McLuhan. Routledge. https://doi.org/10.4324/9780203992968</mixed-citation></ref><ref id="B23"><label>23.</label><mixed-citation>McLuhan, M. (1955). Communication and communication arts: A historical approach to the media. Teachers College Record, 57(2), 104-110.</mixed-citation></ref><ref id="B24"><label>24.</label><mixed-citation>McLuhan, M. (1994). Understanding media: The extensions of man. Cambridge: MIT Press.</mixed-citation></ref><ref id="B25"><label>25.</label><mixed-citation>McLuhan, M. (2003). Understanding media: The extensions of man. Moscow: Kanon-Press-Tsentr. (In Russ.)</mixed-citation></ref><ref id="B26"><label>26.</label><mixed-citation>McLuhan, M. (2013). The Gutenberg Galaxy: The making of typographic man. Moscow: Akademicheskii Proekt Publ. (In Russ.)</mixed-citation></ref><ref id="B27"><label>27.</label><mixed-citation>McLuhan, M., &amp; Nevitt, B. (1972). Take today: The executive as dropout. New York: Harcourt Brace Jovanovich.</mixed-citation></ref><ref id="B28"><label>28.</label><mixed-citation>Miller, J. (1971a). McLuhan (vol. 9). London: Fontana.</mixed-citation></ref><ref id="B29"><label>29.</label><mixed-citation>Miller, J. (1971b). Spór z McLuhanem. Panstwowy Instytut Wyd. (In Polish.)</mixed-citation></ref><ref id="B30"><label>30.</label><mixed-citation>Płonkowski, T. (2006). Determinizm technologiczny - drugie pokolenie. In M. Sokołowski (Ed.), Definiowanie McLuhana. Media a perspektywy rozwoju rzeczywistości wirtualnej (pp. 49-61). Olsztyn: Wydawnictwo Uniwersytetu Warmińsko-Mazurskiego w Olsztynie. (In Polish.)</mixed-citation></ref><ref id="B31"><label>31.</label><mixed-citation>Sokołowski, M. (2016). Słowo, obraz, dźwięk: Wprowadzenie do historii mediów. Olsztyn: Wydawnictwo Uniwersytetu Warmińsko-Mazurskiego w Olsztynie. (In Polish.)</mixed-citation></ref><ref id="B32"><label>32.</label><mixed-citation>Stearn, G.E. (Ed.). (1967). McLuhan: Hot &amp; Cool, a Primer for the Understanding of and a Critical Symposium with a Rebuttal by McLuhan. New York: The Dial Press.</mixed-citation></ref><ref id="B33"><label>33.</label><mixed-citation>Theall, D.F. (1969). The medium is the rear view mirror: Understanding McLuhan. Montreal: McGill - Queen’s University Press.</mixed-citation></ref><ref id="B34"><label>34.</label><mixed-citation>Veblen, T. (1963). The engineers and the price system. New York: Routledge. https://doi.org/10.4324/9781351304207</mixed-citation></ref><ref id="B35"><label>35.</label><mixed-citation>Wolfe, T. (1965). Marshall McLuhan: Suppose he is what he sounds like, the most important thinker since Newton, Darwin, Freud, Einstein and Pavlov: What if he is right? New York: New York Herald Tribune.</mixed-citation></ref><ref id="B36"><label>36.</label><mixed-citation>Zawojski, P. (2005). Wokół McLuhana - po latach. Zeszyty Telewizyjne, (7). (In Polish.)</mixed-citation></ref></ref-list></back></article>
