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<article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns:ali="http://www.niso.org/schemas/ali/1.0/" article-type="research-article" dtd-version="1.2" xml:lang="en"><front><journal-meta><journal-id journal-id-type="publisher-id">RUDN Journal of Psychology and Pedagogics</journal-id><journal-title-group><journal-title xml:lang="en">RUDN Journal of Psychology and Pedagogics</journal-title><trans-title-group xml:lang="ru"><trans-title>Вестник Российского университета дружбы народов. Серия: Психология и педагогика</trans-title></trans-title-group></journal-title-group><issn publication-format="print">2313-1683</issn><issn publication-format="electronic">2313-1705</issn><publisher><publisher-name xml:lang="en">Peoples’ Friendship University of Russia named after Patrice Lumumba (RUDN University)</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="publisher-id">26906</article-id><article-id pub-id-type="doi">10.22363/2313-1683-2021-18-2-315-331</article-id><article-categories><subj-group subj-group-type="toc-heading" xml:lang="en"><subject>THE INDIVIDUAL AND SOCIETY</subject></subj-group><subj-group subj-group-type="toc-heading" xml:lang="ru"><subject>ЧЕЛОВЕК И ОБЩЕСТВО</subject></subj-group><subj-group subj-group-type="article-type"><subject>Research Article</subject></subj-group></article-categories><title-group><article-title xml:lang="en">Social Representations and Individual Representations: What is the Difference? And Why are Individual Representations Similar?</article-title><trans-title-group xml:lang="ru"><trans-title>Социальные представления и индивидуальные представления: в чем разница? И почему индивидуальные представления похожи?</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author"><name-alternatives><name xml:lang="en"><surname>Lahlou</surname><given-names>Saadi</given-names></name><name xml:lang="ru"><surname>Лалу</surname><given-names>Саади</given-names></name></name-alternatives><bio xml:lang="en"><p>Ph.D., HDR, is Professor in Social Psychology at the Department of Psychological and Behavioural Science</p></bio><bio xml:lang="ru"><p>Ph.D., HDR, профессор социальной психологии департамента психологии и поведенческих</p></bio><email>S.Lahlou@lse.ac.uk</email><xref ref-type="aff" rid="aff1"/><xref ref-type="aff" rid="aff2"/></contrib></contrib-group><aff-alternatives id="aff1"><aff><institution xml:lang="en">London School of Economics and Political Science</institution></aff><aff><institution xml:lang="ru">Лондонская школа экономики и политических наук</institution></aff></aff-alternatives><aff-alternatives id="aff2"><aff><institution xml:lang="en">Paris Institute for Advanced Study</institution></aff><aff><institution xml:lang="ru">Парижский институт перспективных исследований</institution></aff></aff-alternatives><pub-date date-type="pub" iso-8601-date="2021-08-25" publication-format="electronic"><day>25</day><month>08</month><year>2021</year></pub-date><volume>18</volume><issue>2</issue><issue-title xml:lang="en">Theory of Social Representations around the World</issue-title><issue-title xml:lang="ru">Развитие теории социальных представлений в России и мирe</issue-title><fpage>315</fpage><lpage>331</lpage><history><date date-type="received" iso-8601-date="2021-07-01"><day>01</day><month>07</month><year>2021</year></date></history><permissions><copyright-statement xml:lang="en">Copyright ©; 2021, Lahlou S.</copyright-statement><copyright-statement xml:lang="ru">Copyright ©; 2021, Лалу С.</copyright-statement><copyright-year>2021</copyright-year><copyright-holder xml:lang="en">Lahlou S.</copyright-holder><copyright-holder xml:lang="ru">Лалу С.</copyright-holder><ali:free_to_read xmlns:ali="http://www.niso.org/schemas/ali/1.0/"/><license><ali:license_ref xmlns:ali="http://www.niso.org/schemas/ali/1.0/">http://creativecommons.org/licenses/by/4.0</ali:license_ref></license></permissions><self-uri xlink:href="https://journals.rudn.ru/psychology-pedagogics/article/view/26906">https://journals.rudn.ru/psychology-pedagogics/article/view/26906</self-uri><abstract xml:lang="en"><p style="text-align: justify;">This paper clarifies a long-standing ambiguity in the notion of social representations; it provides a clear operational definition of the relation between social representation and individual representation. This definition, grounded in the theory of sets, supports most current empirical investigation methods of social representations. In short, a social representation of an object in a population is the mathematical set of individual representations the individuals of that population have for this object. The components of the representation are the components used to describe this set, in intension in the mathematical sense of the term (in contrast with a definition in extension). Statistical techniques, as well as content analysis techniques, can construct such components by comparison of individual representations to extract commonalities, and that is what classic investigations on social representations indeed do. We then answer the question: how come that, in a given culture, individuals hold individual representations that are so similar to one another?</p></abstract><trans-abstract xml:lang="ru"><p style="text-align: justify;">Проясняется давняя двусмысленность в толковании понятия социальных представлений и дается четкое операциональное определение отношения между «социальным представлением» и «индивидуальным представлением». Это определение, основанное на теории множеств, поддерживает большинство современных эмпирических методов исследования социальных представлений. Другими словами, социальное представление объекта в популяции - это математический набор индивидуальных представлений, которые индивиды данной популяции имеют относительно этого объекта. Компоненты представления трактуются как компоненты, используемые для описания этого множества в математическом смысле данного термина. Статистические методы, как и метод контент-анализа, могут создавать такие компоненты путем сравнения индивидуальных представлений для извлечения общих черт, и именно этому посвящены классические исследования социальных представлений. Предлагается ответ на вопрос: как получилось, что в конкретной культуре индивиды имеют индивидуальные представления, похожие друг на друга?</p></trans-abstract><kwd-group xml:lang="en"><kwd>social representations</kwd><kwd>individual representations</kwd><kwd>installation theory</kwd><kwd>intersubjective understanding of objects</kwd></kwd-group><kwd-group xml:lang="ru"><kwd>социальные представления</kwd><kwd>индивидуальные представления</kwd><kwd>теория инсталляции</kwd><kwd>интерсубъективное понимание объекта</kwd></kwd-group><funding-group/></article-meta></front><body></body><back><ref-list><ref id="B1"><label>1.</label><mixed-citation>Abric, J.-C. (1993). 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