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<article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns:ali="http://www.niso.org/schemas/ali/1.0/" article-type="research-article" dtd-version="1.2" xml:lang="en"><front><journal-meta><journal-id journal-id-type="publisher-id">RUDN Journal of Political Science</journal-id><journal-title-group><journal-title xml:lang="en">RUDN Journal of Political Science</journal-title><trans-title-group xml:lang="ru"><trans-title>Вестник Российского университета дружбы народов. Серия: Политология</trans-title></trans-title-group></journal-title-group><issn publication-format="print">2313-1438</issn><issn publication-format="electronic">2313-1446</issn><publisher><publisher-name xml:lang="en">Peoples’ Friendship University of Russia named after Patrice Lumumba (RUDN University)</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="publisher-id">24949</article-id><article-id pub-id-type="doi">10.22363/2313-1438-2020-22-4-731-740</article-id><article-categories><subj-group subj-group-type="toc-heading" xml:lang="en"><subject>CHALLENGES OF THE ISLAMIC WORLD</subject></subj-group><subj-group subj-group-type="toc-heading" xml:lang="ru"><subject>ВЫЗОВЫ ИСЛАМСКОГО МИРА</subject></subj-group><subj-group subj-group-type="article-type"><subject>Research Article</subject></subj-group></article-categories><title-group><article-title xml:lang="en">Islam and Politics in Indonesia</article-title><trans-title-group xml:lang="ru"><trans-title>Ислам и политика в Индонезии</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author"><name-alternatives><name xml:lang="en"><surname>Setiawan</surname><given-names>Refly</given-names></name><name xml:lang="ru"><surname>Сетиаван</surname><given-names>Рефли</given-names></name></name-alternatives><bio xml:lang="en">Master’s Program Student, Department of Political Science</bio><bio xml:lang="ru">студент магистратуры кафедры политологии Института социально-философских наук и массовых коммуникаций</bio><email>refly@ubl.ac.id</email><xref ref-type="aff" rid="aff1"/></contrib><contrib contrib-type="author"><name-alternatives><name xml:lang="en"><surname>Esti</surname><given-names>Melinda</given-names></name><name xml:lang="ru"><surname>Эсти</surname><given-names>Мелинда</given-names></name></name-alternatives><bio xml:lang="en">Associate Professor, Department of Public Administration</bio><bio xml:lang="ru">доцент департамента публичного администрирования</bio><email>estimelinda1987@gmail.com</email><xref ref-type="aff" rid="aff2"/></contrib><contrib contrib-type="author"><name-alternatives><name xml:lang="en"><surname>Sidorov</surname><given-names>Viktor V.</given-names></name><name xml:lang="ru"><surname>Сидоров</surname><given-names>Виктор Владимирович</given-names></name></name-alternatives><bio xml:lang="en">Associate Professor, Department of Political Science</bio><bio xml:lang="ru">кандидат политических наук, доцент кафедры политологии Института социально-философских наук и массовых коммуникаций</bio><email>viktor.sidorov@kpfu.ru</email><xref ref-type="aff" rid="aff1"/></contrib></contrib-group><aff-alternatives id="aff1"><aff><institution xml:lang="en">Kazan Federal University</institution></aff><aff><institution xml:lang="ru">Казанский федеральный университет</institution></aff></aff-alternatives><aff-alternatives id="aff2"><aff><institution xml:lang="en">Bandar Lampung University</institution></aff><aff><institution xml:lang="ru">Университет Бандар Лампунг</institution></aff></aff-alternatives><pub-date date-type="pub" iso-8601-date="2020-12-15" publication-format="electronic"><day>15</day><month>12</month><year>2020</year></pub-date><volume>22</volume><issue>4</issue><issue-title xml:lang="en">RELIGION IN POLITICS AND POLITICS IN RELIGION</issue-title><issue-title xml:lang="ru">РЕЛИГИЯ В ПОЛИТИКЕ И ПОЛИТИКА В РЕЛИГИИ</issue-title><fpage>731</fpage><lpage>740</lpage><history><date date-type="received" iso-8601-date="2020-11-15"><day>15</day><month>11</month><year>2020</year></date></history><permissions><copyright-statement xml:lang="en">Copyright ©; 2020, Setiawan R., Esti M., Sidorov V.V.</copyright-statement><copyright-statement xml:lang="ru">Copyright ©; 2020, Сетиаван Р., Эсти М., Сидоров В.В.</copyright-statement><copyright-year>2020</copyright-year><copyright-holder xml:lang="en">Setiawan R., Esti M., Sidorov V.V.</copyright-holder><copyright-holder xml:lang="ru">Сетиаван Р., Эсти М., Сидоров В.В.</copyright-holder><ali:free_to_read xmlns:ali="http://www.niso.org/schemas/ali/1.0/"/><license><ali:license_ref xmlns:ali="http://www.niso.org/schemas/ali/1.0/">http://creativecommons.org/licenses/by/4.0</ali:license_ref></license></permissions><self-uri xlink:href="https://journals.rudn.ru/political-science/article/view/24949">https://journals.rudn.ru/political-science/article/view/24949</self-uri><abstract xml:lang="en">The Republic of Indonesia is characterized by ethnic and religious diversity. Islam is the most widespread religion in Indonesia and most of the Indonesian population is Muslim. Indonesian society is based on the principles of religious tolerance. The equality of people is the most important socio-political value of the Indonesian society, which guarantees an equality for allpeople, regardless of their ethnicity, religion or social class. Religion can be the foundation that can strengthen the country and become the foundation for development. At the same time, religion may not be the official state ideology. We study the relationship between religion and state in Indonesia. What problems arise in the relationship between religion and the state? This study aims to find out how Islam and politics in Indonesia are in harmony with the ideology of the Indonesian nation and how religious values can support moral foundations of Indonesian politics. We used analyze secondary sociological data and studied researches of the largest Indonesian academics on the problems of the relationship between religion and politics. We used the method of library research with abstracting and collecting data. A new set of scientific sources in the Indonesian language is being introduced into scientific circulation. The results of the study showed that Indonesia is not a democracy based on the principles of democratic processes of Western Europe. The peculiarity of Indonesia lies in the interaction of religious values and the politics. Indonesian politics is characterized by religious tolerance. At the same time, religious and cultural values are incorporated into the political practices of Indonesia in the form of moral and ethical guidelines. Thus, Indonesia is not a religious or secular country, but a country where religious values are the moral and ethical main ideology of state development.</abstract><trans-abstract xml:lang="ru">Республика Индонезия характеризуется большим этническим и религиозным разнообразием. Ислам - самая распространенная религия в Индонезии, и большая часть населения Индонезии исповедует ислам. Индонезийское общество основывается на принципах религиозной толерантности. Равенство людей является важнейшей социально-политической ценностью индонезийского общество, гарантирующей равное отношение государства к гражданам, независимо от принадлежности к этнической группе, религиозной общности или социальному классу. Религия может стать фундаментом, способным укрепить страну и стать основой для развития. При этом религия может и не быть официальной государственной идеологией. Как строятся взаимоотношения религии и государства в Индонезии? Какие проблемы возникают во взаимоотношении религии и государства? Исследование направлено на выяснение того, насколько ислам и политика в Индонезии находятся в гармонии с идеологией индонезийской нации и как религиозные ценности могут поддерживать мораль в индонезийской политике. Мы использовали метод сбора вторичных социологических данных и исследовали работы крупнейших индонезийских исследователей по проблемам взаимоотношения религии и политики, а также метод библиотечного исследования, который представляет собой реферирование и сбор данных. В научный оборот вводится новая совокупность научных источников на индонезийском языке. Результаты исследования показали, что Индонезия не является демократией, основанной на принципах демократических процессов, характерных для Западной Европы. Особенность Индонезии заключается во взаимодействии религиозных ценностей и политической сферы. Индонезийская политика характеризуется религиозной толерантностью. При этом религиозные и культурные ценности инкорпорируются в политические практики Индонезии в форме морально-нравственных ориентиров. Таким образом, Индонезия - это не религиозная или светская страна, а страна, где религиозные ценности являются морально-нравственной основой идеологии развития государства.</trans-abstract><kwd-group xml:lang="en"><kwd>Islam</kwd><kwd>religion</kwd><kwd>ideology</kwd><kwd>Indonesia</kwd><kwd>Indonesian politics</kwd><kwd>religious tolerance</kwd></kwd-group><kwd-group xml:lang="ru"><kwd>ислам</kwd><kwd>религия</kwd><kwd>идеология</kwd><kwd>Индонезия</kwd><kwd>индонезийская политика</kwd><kwd>религиозная толерантность</kwd></kwd-group></article-meta></front><body></body><back><ref-list><ref id="B1"><label>1.</label><mixed-citation>Tulus W. Political Development Critical Reflections on Crisis. Yogyakarta: BIGRAF Publishing; 2011 (In Indon.).</mixed-citation></ref><ref id="B2"><label>2.</label><mixed-citation>Carillo B. Our Political Goals. 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