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<article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns:ali="http://www.niso.org/schemas/ali/1.0/" article-type="research-article" dtd-version="1.2" xml:lang="en"><front><journal-meta><journal-id journal-id-type="publisher-id">RUDN Journal of Political Science</journal-id><journal-title-group><journal-title xml:lang="en">RUDN Journal of Political Science</journal-title><trans-title-group xml:lang="ru"><trans-title>Вестник Российского университета дружбы народов. Серия: Политология</trans-title></trans-title-group></journal-title-group><issn publication-format="print">2313-1438</issn><issn publication-format="electronic">2313-1446</issn><publisher><publisher-name xml:lang="en">Peoples’ Friendship University of Russia named after Patrice Lumumba (RUDN University)</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="publisher-id">24947</article-id><article-id pub-id-type="doi">10.22363/2313-1438-2020-22-4-690-712</article-id><article-categories><subj-group subj-group-type="toc-heading" xml:lang="en"><subject>CHALLENGES OF THE ISLAMIC WORLD</subject></subj-group><subj-group subj-group-type="toc-heading" xml:lang="ru"><subject>ВЫЗОВЫ ИСЛАМСКОГО МИРА</subject></subj-group><subj-group subj-group-type="article-type"><subject>Research Article</subject></subj-group></article-categories><title-group><article-title xml:lang="en">The Transformation of Radical Islam in a Post-Industrial Society</article-title><trans-title-group xml:lang="ru"><trans-title>Трансформация феномена радикального ислама в условиях постиндустриального общества</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author"><name-alternatives><name xml:lang="en"><surname>Demidenko</surname><given-names>Sergey V.</given-names></name><name xml:lang="ru"><surname>Демиденко</surname><given-names>Сергей Владимирович</given-names></name></name-alternatives><bio xml:lang="en"><p>PhD Historical in Science, Dean of the School of Political Research, Institute of Social Sciences</p></bio><bio xml:lang="ru"><p>кандидат исторических наук, декан Школы политических исследований Института общественных наук</p></bio><email>demidenko-sv@ranepa.ru</email><xref ref-type="aff" rid="aff1"/></contrib><contrib contrib-type="author"><name-alternatives><name xml:lang="en"><surname>Kutuzova</surname><given-names>Anastasia A.</given-names></name><name xml:lang="ru"><surname>Кутузова</surname><given-names>Анастасия Александровна</given-names></name></name-alternatives><bio xml:lang="en"><p>Master Student of the Department of Political Science and Political Management</p></bio><bio xml:lang="ru"><p>магистрант кафедры политологии и политического управления</p></bio><email>kutuzova-aa@ranepa.ru</email><xref ref-type="aff" rid="aff1"/></contrib></contrib-group><aff-alternatives id="aff1"><aff><institution xml:lang="en">The Russian Presidential Academy of National Economy and Public Administration</institution></aff><aff><institution xml:lang="ru">Российская академия народного хозяйства и государственной службы при Президенте РФ</institution></aff></aff-alternatives><pub-date date-type="pub" iso-8601-date="2020-12-15" publication-format="electronic"><day>15</day><month>12</month><year>2020</year></pub-date><volume>22</volume><issue>4</issue><issue-title xml:lang="en">RELIGION IN POLITICS AND POLITICS IN RELIGION</issue-title><issue-title xml:lang="ru">РЕЛИГИЯ В ПОЛИТИКЕ И ПОЛИТИКА В РЕЛИГИИ</issue-title><fpage>690</fpage><lpage>712</lpage><history><date date-type="received" iso-8601-date="2020-11-15"><day>15</day><month>11</month><year>2020</year></date></history><permissions><copyright-statement xml:lang="en">Copyright ©; 2020, Demidenko S.V., Kutuzova A.A.</copyright-statement><copyright-statement xml:lang="ru">Copyright ©; 2020, Демиденко С.В., Кутузова А.А.</copyright-statement><copyright-year>2020</copyright-year><copyright-holder xml:lang="en">Demidenko S.V., Kutuzova A.A.</copyright-holder><copyright-holder xml:lang="ru">Демиденко С.В., Кутузова А.А.</copyright-holder><ali:free_to_read xmlns:ali="http://www.niso.org/schemas/ali/1.0/"/><license><ali:license_ref xmlns:ali="http://www.niso.org/schemas/ali/1.0/">http://creativecommons.org/licenses/by/4.0</ali:license_ref></license></permissions><self-uri xlink:href="https://journals.rudn.ru/political-science/article/view/24947">https://journals.rudn.ru/political-science/article/view/24947</self-uri><abstract xml:lang="en"><p>In a post-industrial society, radical Islam has undergone significant evolutionary changes, that contributed to its transformation from a religious ideology to a political one. The key element of the updated doctrine was the idea of creating a world Islamic state - caliphate - through global jihad. This article explores a new stage in the history of the phenomenon of Islamic radicalism, which has developed outside the Muslim world, where it has acquired features of a specific subculture. Global jihad is gaining popularity among young Muslims in Europe, the US, and Southeast Asia. A variety of cultural manifestations of Islamism, united by the term «jihadi-cool», form an attractive image of a Salafist-jihadists through a special manner of clothing, new types of music (jihad rap and jihad rock), etc. Members of this subculture tend to join terrorist organizations, spread radical ideas among young people and attract new supporters. One of the most important causes of the radicalization of Muslims in Europe and the Americas is considered to be the complex socio-economic and cultural preconditions created by Western policies towards the States of the Middle East and the local Muslim diaspora. As part of the research, a historical-genetic analysis of the evolutionary transformations of Islamic radicalism has been conducted. The statistical method has been used to track the number of terrorist acts in the EU and the USA. Content analysis has been applied in the article in order to examine lyrics of jihad-rap musical compositions. The interdependence of jihad-rap popularity and the general interest in the ideology of jihad has been assessed based on the analysis of statistics of search queries. Biographical methods have been used to study the relationship between belonging to a jihadist subculture and joining radical Islamic organizations. The results of the study demonstrate, first of all, the high adaptability of Islamic radicalism to the changing conditions of the global world. Secondly, they indicate the specific evolution of a phenomenon that gradually overcomes sectarian differences. And third, they note increasing prevalence of this destructive doctrine in Europe, USA, South and Southeast Asia. All the results confirm that Islamic radicalism is not a local phenomenon, but a real threat to global political stability.</p></abstract><trans-abstract xml:lang="ru"><p>В постиндустриальном обществе радикальный ислам претерпел значительные эволюционные изменения, способствовавшие его трансформации из идеологии религиозной в политическую. Ключевым элементом обновленной доктрины стала идея создания мирового исламского государства, халифата. А средством - глобальный джихад. Статья посвящена исследованию нового этапа в истории феномена исламского радикализма, сформировавшегося за пределами мусульманского мира, где он приобрел черты специфической субкультуры. Увлеченность идеей мирового джихада набирает популярность среди молодых мусульман Европы, США и Юго-Восточной Азии. Разнообразные культурные проявления исламизма, объединенные термином «jihadi-cool», формируют привлекательный образ салафита-джихадиста через особую манеру одежды, специфические направления в музыке (джихад-рэп и джихад-рок) и т.д. Представители этой субкультуры нередко присоединяются к террористическим организациям, распространяют радикальные идеи в молодежной среде, привлекают новых сторонников. В качестве одной из важнейших причин радикализации мусульман в Европе и Америке рассматривается комплекс социально-экономических и культурных предпосылок, порожденных политикой западных стран в отношении государств Ближнего Востока и местных мусульманских диаспор. В рамках настоящего исследования проведен историко-генетический анализ эволюционных трансформаций исламского радикализма. Статистический метод позволил отследить динамику количества террористических актов в ЕС и США. Контент-анализ использован в статье для изучения музыкальных композиций в стиле джихад-рэп. Оценка взаимоcвязи популярности данных музыкальных произведений и общей заинтересованности идеологией джихада проведена на основании анализа статистики поисковых запросов. Для изучения взаимозависимости между принадлежностью к джихадистской субкультуре и вступлением в радикальные исламские организации использован биографический метод. Результаты исследования показывают, во-первых, высокую адаптивность исламского радикализма к изменяющимся условиям глобального мира, во-вторых, позволяют говорить о специфической эволюции явления, постепенно преодолевающего межконфессиональные разногласия, и в-третьих, констатируют все более широкое распространение деструктивной доктрины на пространствах Европы, США, Южной и Юго-Восточной Азии. Все сказанное выше позволяет говорить об исламском радикализме не как о феномене локальном, а как об угрозе глобальной политической стабильности.</p></trans-abstract><kwd-group xml:lang="en"><kwd>jihadi-cool</kwd><kwd>political Islam</kwd><kwd>political Salafism</kwd><kwd>Islamism of a post-industrial society</kwd><kwd>caliphate</kwd><kwd>jihad</kwd><kwd>radicalization of Islam</kwd><kwd>jihadi-cool</kwd></kwd-group><kwd-group xml:lang="ru"><kwd>политический ислам</kwd><kwd>политический салафизм исламизм постиндустриального общества</kwd><kwd>халифат</kwd><kwd>джихад</kwd><kwd>радикализация ислама</kwd></kwd-group><funding-group/></article-meta></front><body></body><back><ref-list><ref id="B1"><label>1.</label><citation-alternatives><mixed-citation xml:lang="en">Vasilyev A.M. History of Saudi Arabia. Moscow: Nauka; 1982. (In Russ.).</mixed-citation><mixed-citation xml:lang="ru">Васильев А.М. История Саудовской Аравии. 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