<?xml version="1.0" encoding="UTF-8"?>
<!DOCTYPE root>
<article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns:ali="http://www.niso.org/schemas/ali/1.0/" article-type="research-article" dtd-version="1.2" xml:lang="en"><front><journal-meta><journal-id journal-id-type="publisher-id">RUDN Journal of Philosophy</journal-id><journal-title-group><journal-title xml:lang="en">RUDN Journal of Philosophy</journal-title><trans-title-group xml:lang="ru"><trans-title>Вестник Российского университета дружбы народов. Cерия: Философия</trans-title></trans-title-group></journal-title-group><issn publication-format="print">2313-2302</issn><issn publication-format="electronic">2408-8900</issn><publisher><publisher-name xml:lang="en">Peoples’ Friendship University of Russia named after Patrice Lumumba (RUDN University)</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="publisher-id">26667</article-id><article-id pub-id-type="doi">10.22363/2313-2302-2021-25-2-233-249</article-id><article-categories><subj-group subj-group-type="toc-heading" xml:lang="en"><subject>HISTORICAL TRADITIONS AND CONTEMPORARY PHILOSOPHY OF THE EAST</subject></subj-group><subj-group subj-group-type="toc-heading" xml:lang="ru"><subject>ИСТОРИЧЕСКИЕ ТРАДИЦИИ И СОВРЕМЕННАЯ ФИЛОСОФИЯ ВОСТОКА</subject></subj-group><subj-group subj-group-type="article-type"><subject>Research Article</subject></subj-group></article-categories><title-group><article-title xml:lang="en">Al-Ghazali's Image in Al-Jabri's works</article-title><trans-title-group xml:lang="ru"><trans-title>Образ Аль-Газали в трудах Аль-Джабри</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author"><name-alternatives><name xml:lang="en"><surname>Lachkar</surname><given-names>Mohammed</given-names></name><name xml:lang="ru"><surname>Лачкар</surname><given-names>Мохаммед</given-names></name></name-alternatives><bio xml:lang="en"><p>Professor of philosophy, Faculty of Arts and Humanities</p></bio><bio xml:lang="ru"><p>доктор философии, профессор</p></bio><email>med_lachkar@yahoo.fr</email><xref ref-type="aff" rid="aff1"/></contrib></contrib-group><aff-alternatives id="aff1"><aff><institution xml:lang="en">Moulay Ismail University</institution></aff><aff><institution xml:lang="ru">Университет Мулая Исмаила</institution></aff></aff-alternatives><pub-date date-type="pub" iso-8601-date="2021-12-15" publication-format="electronic"><day>15</day><month>12</month><year>2021</year></pub-date><volume>25</volume><issue>2</issue><issue-title xml:lang="en">HISTORICAL TRADITIONS AND CONTEMPORARY PHILOSOPHY OF THE EAST</issue-title><issue-title xml:lang="ru">ИСТОРИЧЕСКИЕ ТРАДИЦИИ И СОВРЕМЕННАЯ ФИЛОСОФИЯ ВОСТОКА</issue-title><fpage>233</fpage><lpage>249</lpage><history><date date-type="received" iso-8601-date="2021-06-15"><day>15</day><month>06</month><year>2021</year></date></history><permissions><copyright-statement xml:lang="en">Copyright ©; 2021, Lachkar M.</copyright-statement><copyright-statement xml:lang="ru">Copyright ©; 2021, Лачкар М.</copyright-statement><copyright-year>2021</copyright-year><copyright-holder xml:lang="en">Lachkar M.</copyright-holder><copyright-holder xml:lang="ru">Лачкар М.</copyright-holder><ali:free_to_read xmlns:ali="http://www.niso.org/schemas/ali/1.0/"/><license><ali:license_ref xmlns:ali="http://www.niso.org/schemas/ali/1.0/">https://creativecommons.org/licenses/by-nc/4.0</ali:license_ref></license></permissions><self-uri xlink:href="https://journals.rudn.ru/philosophy/article/view/26667">https://journals.rudn.ru/philosophy/article/view/26667</self-uri><abstract xml:lang="en"><p style="text-align: justify;">Muhammad Abed Al-Jabri (1935-2010) is a famous philosophical and scientific figure in contemporary Arab thought. He is the author of the philosophy of "the Arab mind" and "the criticism of the Arab mind." He tried to establish his theory of looking at the ancient Arab heritage and modern Arab thought. He also tried to view them according to the critical vision criteria, which he laid the methodological foundations for in his essential philosophical writings, especially in the critique of the Arab mind trilogy. In this study, I seek to analyze and study various aspects of his analytical and critical approach towards Al-Ghazali and his theoretical creativity. As well as revealing the specificity of his position on the intellectual path of Al-Ghazali himself, based on the sequence of his books, Al-Jabri considered Al-Ghazali's personality as a large and complex problem, so that It is challenging to define entirely and accurately. However, this does not exclude him from the possibility of defining the criteria of science in general and philosophy in particular. In this research, I tried to reveal that the position of Al-Jabri himself represents in some sense the continuation of the problematic and complexity of Al-Ghazali himself. Al-Jabri raised more problems than the answer to them. And the controversy remains and is getting stronger. The research into the personality and works of Al-Ghazali seems to have been and will remain for a long time due to the problematic character of Al-Ghazali himself, the diversity and differences of his intellectual, creative writing, and his tortuous nature. Hence, this study constitutes a contribution in this field.</p></abstract><trans-abstract xml:lang="ru"><p style="text-align: justify;">Мухаммад Абед Аль-Джабри (1935-2010) - известный философ и ученый, представитель современной арабской мысли. Он автор философии «арабского ума» и «критики арабского ума», пытавшийся разработать собственную теорию для изучения арабского наследия древности и современной арабской мысли. Аль-Джабри рассматривал их с критических позиций, методологические основы которых он заложил в своих основных философских трудах, в первую очередь, в трилогии «Критика арабского разума». Автор статьи анализирует и изучает различные аспекты аналитического и критического подхода Аль-Джабри к Аль-Газали и его теоретическим построениям. Помимо выявления особенностей собственной позиции на интеллектуальном пути Аль-Газали, основанной на изучении его книг, Аль-Джабри комплексно рассматривал личность Аль-Газали, которую трудно определить точно, целиком и полностью. Однако это не лишает его возможности описать критерии науки в целом и философии в частности. В статье отмечается, что позиция самого Аль-Джабри является в некотором смысле продолжением проблематики и сложности самого Аль-Газали. Аль-Джабри поднял больше вопросов, чем дал ответов, оставив и усилив противоречия. Исследование личности и творчества Аль-Газали, по-видимому, будет продолжаться еще долгое время по причине комплексности самого автора, а также разнообразия его интеллектуальных и творческих трудов, и сложного характера. Настоящая статья привносит свой вклад в этот дискурс.</p></trans-abstract><kwd-group xml:lang="en"><kwd>Al-Ghazali</kwd><kwd>Al-Farabi</kwd><kwd>al-Jabri</kwd><kwd>Asharism. Arab Reason</kwd><kwd>Avicenna</kwd><kwd>Critique of Arab Reason</kwd><kwd>Esoterism</kwd><kwd>Ibn Roshd</kwd><kwd>Ismailism</kwd><kwd>Mu'tazilism</kwd><kwd>Sunnism</kwd><kwd>Shiism</kwd><kwd>Tahafut Al-Falasifa</kwd></kwd-group><kwd-group xml:lang="ru"><kwd>Аль-Газали</kwd><kwd>Аль-Фараби</kwd><kwd>Аль-Джабри</kwd><kwd>ашаризм</kwd><kwd>арабский разум</kwd><kwd>критика арабского разума</kwd><kwd>Авиценна</kwd><kwd>эзотеризм</kwd><kwd>Ибн Рушд</kwd><kwd>исмаилизм</kwd><kwd>мутазилизм</kwd><kwd>суннизм</kwd><kwd>шиизм</kwd><kwd>Тахафут аль-Фаласифа</kwd></kwd-group><funding-group/></article-meta></front><body></body><back><ref-list><ref id="B1"><label>1.</label><mixed-citation>Al-Jabri MA. Nahnu wa al-turāth [The Heritage and Us]. 6th edition. Beirut: Centre for Arab Unity Studies; 1993. (In Arabic).</mixed-citation></ref><ref id="B2"><label>2.</label><mixed-citation>Al-Jabri MA. Muqawinat fikr Al-Ghazali [Components of Al-Ghazali's thought]. In: Abu Hamid Al-Ghazali: Dirasat fi fikrihi wa asrihi wa ta'thirihi [The components of the thought of Al-Ghazali. In: Abu Hamid Al-Ghazali: Studies on his thought, his era, and its influence]. Arribat; 1988. (In Arabic).</mixed-citation></ref><ref id="B3"><label>3.</label><mixed-citation>Al-Jabri MA. Al-Turath Wa-Al-Hadathah Dirasat -Wa-Munaqashat [Heritage and Modernity: Studies and Discussions]. Markzdirasat al-Wahda al-Arabiya. 1st edition. Beyrouth; 1991. (In Arabic).</mixed-citation></ref><ref id="B4"><label>4.</label><mixed-citation>Al-Jabri MA. Naqd Al-'aql Al-'Arabī: Taqwin al-'aql al-'Arabi [Critique of Arab Reason: The formation of the Arab mind]. 8th edition. Dar Albaydae; 2000. (In Arabic).</mixed-citation></ref><ref id="B5"><label>5.</label><mixed-citation>De Boer TJ. Tarikh Al Falsafa Fi Al-'Islam [History of philosophy in Islam]. 5th edition. Beyrouth; Dar Annahda al'-Arabiyya; 1981. (In Arabic).</mixed-citation></ref><ref id="B6"><label>6.</label><mixed-citation>Alami HA. Alfaylasuf Al'-Ghazali: Moraja'aton li al-mashhur ]Philosopher Al-Ghazali review of the famous]. In: Hérminutica, éstética, théologia. 2007. (In Arabic).</mixed-citation></ref><ref id="B7"><label>7.</label><mixed-citation>Ibn Rushd Abu Al Walid. Fasl Al-Maqal fi ma Bayna Chari’atiwa Al-Hikmati min Itisal [The decisive speech Between the law and the wisdom of the connection]. 1st edition. Beyrouth; 1997. (In Arabic).</mixed-citation></ref><ref id="B8"><label>8.</label><mixed-citation>Jabre F. La notion de certitude selon Ghazali dans ses origines psychologiques et historiques. Paris: J. Vrin; 1958. (In French).</mixed-citation></ref><ref id="B9"><label>9.</label><mixed-citation>Badawi Abd al-Rahman. Mu’allafat Al’-Ghazali [Writings of Al-Ghazali]. Al-quwayt; 1971. (In Arabic).</mixed-citation></ref><ref id="B10"><label>10.</label><mixed-citation>Duhem P. Masadir al-Falsafah al-'Arabiyyah. 1st edition. Dimashq; 2005. (In Arabic).</mixed-citation></ref><ref id="B11"><label>11.</label><mixed-citation>Wensinck AJ. La pensée de Ghazzali. Paris; 1940. (In French).</mixed-citation></ref><ref id="B12"><label>12.</label><mixed-citation>Badawi Abd al-Rahman. Al-Ghazali wa Masadiruhu Al-Yunaniya ]Al-Ghazali and his Greek source]. In: Abu Hamid Al-Ghazali fi diqra Al-miawiya Attasia li miladihi. Mihrajan Al-Ghazali. Dimashq; 1961. (In Arabic).</mixed-citation></ref><ref id="B13"><label>13.</label><mixed-citation>Al-Janabi M. Al-Ghazali. 1st edition. Dimashq: Dar Al-mada; 1998. (In Arabic).</mixed-citation></ref><ref id="B14"><label>14.</label><mixed-citation>Nakamura K. An Approach to Ghazalis Conversion. Orient. 1985;21:46-59.</mixed-citation></ref><ref id="B15"><label>15.</label><mixed-citation>Ibnu Khaldun. Al-Moqaddimah [Introduction]. 3rd edition. Beyrouth. (In Arabic).</mixed-citation></ref><ref id="B16"><label>16.</label><mixed-citation>Al-Jabri MA. Binyat al-’aql al-’Arabi [The structure of the Arab mind]. Beyrouth; 1976. (In Arabic).</mixed-citation></ref><ref id="B17"><label>17.</label><mixed-citation>Al-Alawi SB. Al-khitab Al-Ash’ari : Musahamatun fi Dirasati Al-Aql Al-Arabi Al-Islami [Ash'ari discourse]. Beyrouth: First edition; 1992. (In Arabic).</mixed-citation></ref><ref id="B18"><label>18.</label><mixed-citation>Al-Ajam R. Al-Manteqinda Al-Ghazali fi Ab’adihi Al-Aristawiya wa khususiyatihi Al-Islamiya [Logic for Al-Ghazali in its Aristotelian dimensions and Islamic peculiarities]. 1st edition. Beyrouth: Dar Al-Mashreq; 1989. (In Arabic).</mixed-citation></ref><ref id="B19"><label>19.</label><mixed-citation>Al-Naqqari H. Al-Manhajiya Al-Usuliyawa Al-manteq Al-Yunani Min Khilali Abi Hamid Al-Ghazali wa Taqiy Addine Ibn Taymiyah [Fundamentalist methodology and Greek logic through Abu Hamid Al-Ghazali and Taqiyaddine Ibn Taymiyyah]. 1st edition. Dar Walada;1991. (In Arabic).</mixed-citation></ref><ref id="B20"><label>20.</label><mixed-citation>Bernand M. Al-Ghazali artisan de la fusion des systémes de pensée. Journal asiatique. 1990;LXX. (In Arabic).</mixed-citation></ref><ref id="B21"><label>21.</label><mixed-citation>De Libéra A. La philosophie médiévale. 5éme edition. Paris: PUF; 2001. (In French).</mixed-citation></ref><ref id="B22"><label>22.</label><mixed-citation>Al-Ghazali Abu Hamid. Maqasid Al-Falasifa [The purposes of the Philosophers]. Beyruth: Dar Al-Qutub Al-Ilmiya; 2003. (In Arabic).</mixed-citation></ref><ref id="B23"><label>23.</label><mixed-citation>Al-Ghazali Abu Hamid. Mi'yar al-'Ilm fi Al-Manteq. 1st edition. Beyruth: Dar Al-QuTub Al-Ilmiya; 1990. (In Arabic).</mixed-citation></ref></ref-list></back></article>
