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<article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns:ali="http://www.niso.org/schemas/ali/1.0/" article-type="research-article" dtd-version="1.2" xml:lang="en"><front><journal-meta><journal-id journal-id-type="publisher-id">RUDN Journal of Philosophy</journal-id><journal-title-group><journal-title xml:lang="en">RUDN Journal of Philosophy</journal-title><trans-title-group xml:lang="ru"><trans-title>Вестник Российского университета дружбы народов. Cерия: Философия</trans-title></trans-title-group></journal-title-group><issn publication-format="print">2313-2302</issn><issn publication-format="electronic">2408-8900</issn><publisher><publisher-name xml:lang="en">Peoples’ Friendship University of Russia named after Patrice Lumumba (RUDN University)</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="publisher-id">26664</article-id><article-id pub-id-type="doi">10.22363/2313-2302-2021-25-2-202-212</article-id><article-categories><subj-group subj-group-type="toc-heading" xml:lang="en"><subject>HISTORICAL TRADITIONS AND CONTEMPORARY PHILOSOPHY OF THE EAST</subject></subj-group><subj-group subj-group-type="toc-heading" xml:lang="ru"><subject>ИСТОРИЧЕСКИЕ ТРАДИЦИИ И СОВРЕМЕННАЯ ФИЛОСОФИЯ ВОСТОКА</subject></subj-group><subj-group subj-group-type="article-type"><subject>Research Article</subject></subj-group></article-categories><title-group><article-title xml:lang="en">Mansour Fahmy, Pioneer of Islamic Feminism in Modern Egyptian Thought</article-title><trans-title-group xml:lang="ru"><trans-title>Мансур Фахми, основоположник исламского феминизма в современной египетской мысли</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author"><name-alternatives><name xml:lang="en"><surname>Mahmoud</surname><given-names>Mohammed Ali</given-names></name><name xml:lang="ru"><surname>Махмуд</surname><given-names>Мохаммед Али</given-names></name></name-alternatives><bio xml:lang="en"><p>Professor of Philosophy, Head of the Department of Philosophy, Faculty of Arts</p></bio><bio xml:lang="ru"><p>доктор философии, профессор</p></bio><email>dr.mahmoudali55eg@gmail.com</email><xref ref-type="aff" rid="aff1"/></contrib></contrib-group><aff-alternatives id="aff1"><aff><institution xml:lang="en">Assiut University</institution></aff><aff><institution xml:lang="ru">Асьютский университет</institution></aff></aff-alternatives><pub-date date-type="pub" iso-8601-date="2021-12-15" publication-format="electronic"><day>15</day><month>12</month><year>2021</year></pub-date><volume>25</volume><issue>2</issue><issue-title xml:lang="en">HISTORICAL TRADITIONS AND CONTEMPORARY PHILOSOPHY OF THE EAST</issue-title><issue-title xml:lang="ru">ИСТОРИЧЕСКИЕ ТРАДИЦИИ И СОВРЕМЕННАЯ ФИЛОСОФИЯ ВОСТОКА</issue-title><fpage>202</fpage><lpage>212</lpage><history><date date-type="received" iso-8601-date="2021-06-15"><day>15</day><month>06</month><year>2021</year></date></history><permissions><copyright-statement xml:lang="en">Copyright ©; 2021, Mahmoud M.A.</copyright-statement><copyright-statement xml:lang="ru">Copyright ©; 2021, Махмуд М.А.</copyright-statement><copyright-year>2021</copyright-year><copyright-holder xml:lang="en">Mahmoud M.A.</copyright-holder><copyright-holder xml:lang="ru">Махмуд М.А.</copyright-holder><ali:free_to_read xmlns:ali="http://www.niso.org/schemas/ali/1.0/"/><license><ali:license_ref xmlns:ali="http://www.niso.org/schemas/ali/1.0/">https://creativecommons.org/licenses/by-nc/4.0</ali:license_ref></license></permissions><self-uri xlink:href="https://journals.rudn.ru/philosophy/article/view/26664">https://journals.rudn.ru/philosophy/article/view/26664</self-uri><abstract xml:lang="en"><p style="text-align: justify;">Mansour Fahmy (1886-1959), one of the dramatic figures in modern Arab philosophical and social thought. He was the reformist and enlightenment figure in modern Arab history. He is also the owner of a notable current that was subjected to a violent attack that silenced him for a long time and forced him to "hide" physically. However, this did not eliminate the new opinions and positions that came at the beginning of the twentieth century towards the issue of women. He is the first to write with a scientific methodology - from the point of view of sociology - on Islamic discourse and its dealings with women. he sought to differentiate between religion and the religious establishment, between the personality of the Prophet Muhammad and what later prevailed in the books of jurisprudence and others. When he discussed the headscarf issue, he concluded that it was the product of traditions and customs that the Hijab is not from the Islamic religion. Islamic law has nothing to do with the Hijab. Mansour Fahmy's creativity was at one of the sensitive stages in Egypt's modern history in which the political, social, national, cultural, and revolution clashed in each one. All this, in turn, identified the problem of Mansour Fahmy's intellectual personality in the battles of thought and politics. This research's main task is to redraw the features of his actual personality and the reality of his intellectual, social, and political positions. Besides, this study seeks to uncover the effect of philosophy on crystallizing Mansour Fahmy's critical personality and its role in laying the foundations of the critical vision with its practical, reformist, and enlightening dimensions.</p></abstract><trans-abstract xml:lang="ru"><p style="text-align: justify;">Мансур Фахми (1886-1959), одна из самых драматичных фигур в современной арабской философской и социальной мысли. Он был реформатором и просветителем в современной арабской истории. Он также является основателем течения, которое подверглось жестоким нападкам, заставившим его надолго замолчать и уйти в укрытие. Однако эти события не смогли вытравить мнения и взгляды, появившиеся в начале двадцатого века в отношении женщин. Мансур Фахми первым использовал научную социологическую методологию для освещения исламского дискурса и его подходов к женщинам. Он стремился провести различие между религией и религиозным истеблишментом, между личностью пророка Мухаммада и тем, что позже возобладало в книгах по юриспруденции и смежных дисциплинах. Обсуждая вопрос о головном платке, Фахми пришел к выводу, что это продукт традиций и обычаев, что хиджаб не принадлежит исламской религии. Исламское право не имеет никакого отношения к хиджабу. Творчество Мансура Фахми пришлось на один из чувствительных этапов современной истории Египта, в котором столкнулись политическое, социальное, национальное, культурное и революционное. Все это, в свою очередь, определило интеллектуальное становление Мансура Фахми в битвах мысли и политики. Основная задача настоящей статьи - обрисовать истинные черты его личности и раскрыть реальность его интеллектуальных, социальных и политических позиций. Кроме того, автор статьи стремится отметить влияние философии на формирование личности Мансура Фахми и ее роль в закладке основ критического мировосприятия с его практическими, реформистскими и просветительскими аспектами.</p></trans-abstract><kwd-group xml:lang="en"><kwd>Mansour Fahmy</kwd><kwd>feminism</kwd><kwd>Islamic feminism</kwd><kwd>Qassem Amin</kwd><kwd>Taha Hussein</kwd></kwd-group><kwd-group xml:lang="ru"><kwd>Мансур Фахми</kwd><kwd>феминизм</kwd><kwd>исламский феминизм</kwd><kwd>Касим Амин</kwd><kwd>Таха Хусейн</kwd></kwd-group><funding-group/></article-meta></front><body></body><back><ref-list><ref id="B1"><label>1.</label><mixed-citation>Ibrahim Madkour. Mansour Fahmy. 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