RUDN Journal of PhilosophyRUDN Journal of PhilosophyВестник Российского университета дружбы народов. Cерия: Философия2313-23022408-8900Peoples’ Friendship University of Russia named after Patrice Lumumba (RUDN University)2435110.22363/2313-2302-2020-24-3-362-378History of Jewish PhilosophyИстория еврейской философииResearch ArticleRosenzweig between East and West: Restoration of India and China in The Star of RedemptionРозенцвейг между Востоком и Западом: Восстановление Индии и Китая в «Звезде избавления»Ben PaziHanochБен ПазиХанохProfessor, Department of Jewish Philosophyпрофессор кафедры еврейской философииbenpazh@mail.biu.ac.ilBar Ilan UniversityУниверситет Бар-Илан15122020243HISTORY OF JEWISH PHILOSOPHYИСТОРИЯ ЕВРЕЙСКОЙ ФИЛОСОФИИ36237812082020Copyright ©; 2020, Ben Pazi H.Copyright ©; 2020, Бен Пази Х.2020Ben Pazi H.Бен Пази Х.https://creativecommons.org/licenses/by-nc/4.0https://journals.rudn.ru/philosophy/article/view/24351This article will present Franz Rosenzweig's attitude toward the religions and cultures of East Asia, and his philosophical response to the trend of German Orientalism, and especially to Martin Buber’s Ecstatic Confessions . Rosenzweig's references to India and China appeared systematically in the first book of the Star of Redemption , once for the analysis of metaphysics, second for the account of metalogic, and the third time as part of the discussion of meta-ethics. A close look at Rosenzweig’s treatment of the cultures and religions of India and China in The Star of Redemption might lead a reader, even a careful one, to the conclusion that he did not seriously regard the dialogue between East and West as having any special significance. However, in this article I will ask to reevaluate the place of Indian and Chinese religions in the Star of Redemption , under Buber’s influence. The cultural elements of Indian and Chinese mythologies contribute to the religious development of humanity - and take a significant part in the development of the religions of revelation and the course of redemption.В этой статье будет представлено отношение Франца Розенцвейга к религиям и культурам Восточной Азии, а также его философский ответ на тенденцию немецкого ориентализма, и особенно на работу Мартина Бубера «Экстатические конфессии». Ссылки Розенцвейга на Индию и Китай систематически появлялись в первой книге «Звезды избавления», один раз для анализа метафизики, второй - для описания металогики и третий раз как часть обсуждения метаэтики. Внимательный взгляд на отношение Розенцвейга к культурам и религиям Индии и Китая в «Звезде избавления» может привести читателя, даже осторожного, к выводу, что он не всерьез рассматривает диалог между Востоком и Западом как имеющий какое-либо особое значение. Однако в этой статье я попытаюсь переоценить место индийской и китайской религий в «Звезде избавления» под влиянием Бубера. Культурные элементы индийской и китайской мифологии способствуют религиозному развитию человечества - и принимают существенноеFranz Rosenzweig, Martin Buber, Orientalism, India, China, Meditation, CreationRevelation, Mystics, Ecstatic ConfessionsФранц РозенцвейгМартин БуберориентализмИндияКитаймедитацияТворение-Откровениемистикиэкстатические конфессии1.Buber M. Ecstatic Confessions. The Heart of Mysticism. Edited by Paul Mendes-Flohr. Translated by Esther Cameron. New York: Harper and Row; 1985.2.Kontje T. German Orientalisms. Ann Arbor. MI: University of Michigan Press; 2004.3.Marchand S. German Orientalism in the Age of Empire: Religion, Race, and Scholarship; 2009.4.Cowan R. The Indo-German Identification: Reconciling South Asian Origins and European Destinies. 1765-1885. New York; 2010.5.Rothermund D. The German Intellectual Quest for India. 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