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<article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns:ali="http://www.niso.org/schemas/ali/1.0/" article-type="research-article" dtd-version="1.2" xml:lang="en"><front><journal-meta><journal-id journal-id-type="publisher-id">RUDN Journal of Philosophy</journal-id><journal-title-group><journal-title xml:lang="en">RUDN Journal of Philosophy</journal-title><trans-title-group xml:lang="ru"><trans-title>Вестник Российского университета дружбы народов. Cерия: Философия</trans-title></trans-title-group></journal-title-group><issn publication-format="print">2313-2302</issn><issn publication-format="electronic">2408-8900</issn><publisher><publisher-name xml:lang="en">Peoples’ Friendship University of Russia named after Patrice Lumumba (RUDN University)</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="publisher-id">11638</article-id><article-categories><subj-group subj-group-type="toc-heading" xml:lang="en"><subject>Articles</subject></subj-group><subj-group subj-group-type="toc-heading" xml:lang="ru"><subject>Статьи</subject></subj-group><subj-group subj-group-type="article-type"><subject>Research Article</subject></subj-group></article-categories><title-group><article-title xml:lang="en">Tradition as a living vision: Hans-Georg Hadamer</article-title><trans-title-group xml:lang="ru"><trans-title>Tradition as a living vision: Hans-Georg Hadamer</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author"><name-alternatives><name xml:lang="en"><surname>George F McLean</surname><given-names>-</given-names></name><name xml:lang="ru"><surname>Джордж Ф Маклин</surname><given-names>-</given-names></name></name-alternatives><bio xml:lang="en">Department of Philosophy</bio><bio xml:lang="ru">Кафедра философии</bio><email>mclean@cua.edu</email><xref ref-type="aff" rid="aff1"/></contrib></contrib-group><aff-alternatives id="aff1"><aff><institution xml:lang="en">The Catholic University of America</institution></aff><aff><institution xml:lang="ru">Католический университет Америки</institution></aff></aff-alternatives><pub-date date-type="pub" iso-8601-date="2012-04-15" publication-format="electronic"><day>15</day><month>04</month><year>2012</year></pub-date><issue>4</issue><issue-title xml:lang="en">NO4 (2012)</issue-title><issue-title xml:lang="ru">№4 (2012)</issue-title><fpage>17</fpage><lpage>29</lpage><history><date date-type="received" iso-8601-date="2016-09-12"><day>12</day><month>09</month><year>2016</year></date></history><permissions><copyright-statement xml:lang="en">Copyright ©; 2012, George F McLean -.</copyright-statement><copyright-statement xml:lang="ru">Copyright ©; 2012, Джордж Ф Маклин -.</copyright-statement><copyright-year>2012</copyright-year><copyright-holder xml:lang="en">George F McLean -.</copyright-holder><copyright-holder xml:lang="ru">Джордж Ф Маклин -.</copyright-holder><ali:free_to_read xmlns:ali="http://www.niso.org/schemas/ali/1.0/"/><license><ali:license_ref xmlns:ali="http://www.niso.org/schemas/ali/1.0/">https://creativecommons.org/licenses/by-nc/4.0</ali:license_ref></license></permissions><self-uri xlink:href="https://journals.rudn.ru/philosophy/article/view/11638">https://journals.rudn.ru/philosophy/article/view/11638</self-uri><abstract xml:lang="en">In this paper the author treats three important questions of Hermeunetic philosophy.Firstly, the character and importance of tradition as the bearer of the long experience of interacting with one’s world, with other persons and with God (it is constituted not only of chronological facts, but of insights regarding human perfection which have been forged in the human person’s concrete striving to live with dignity). Secondly, the implications for the content of tradition of the continually unfolding circumstances of historical development (these do not merely extend or repeat what went before, but constitute an emerging manifestation of the dynamic character of the classical vision articulated in the epics, in law and in political movements). Thirdly, hermeneutics (how can the tradition be understood in its significance for present action?).</abstract><trans-abstract xml:lang="ru">Данная статья посвящена рассмотрению трех важных вопросов: во-первых, характеру и значению традиции как носителя многовекового опыта взаимодействия с миром, другими людьми и Богом (речь идет не столько о хронологических фактах, сколько о способах человеческого совершенства, созданных в результате стремления человека жить достойно). Во-вторых, вопросу рассмотрения возможных последствий непрерывно разворачивающихся исторических событий для самой традиции. В-третьих, проблеме герменевтике, или вопросу того, как сегодня может быть осознана значимость традиции.</trans-abstract><kwd-group xml:lang="en"><kwd>hermeneutics</kwd><kwd>Gadamer</kwd><kwd>tradition</kwd><kwd>hermeneutic circle</kwd><kwd>interpretation</kwd><kwd>historicity</kwd><kwd>“Truth and Method”</kwd><kwd>application of tradition</kwd><kwd>ethos</kwd><kwd>whole and part</kwd></kwd-group><kwd-group xml:lang="ru"><kwd>герменевтика</kwd><kwd>Гадамер</kwd><kwd>традиции</kwd><kwd>герменевтический круг</kwd><kwd>интерпретации</kwd><kwd>историчность</kwd><kwd>«Истина и метод»</kwd><kwd>применение традиции</kwd><kwd>дух</kwd><kwd>целое и час</kwd></kwd-group></article-meta></front><body></body><back><ref-list><ref id="B1"><label>1.</label><mixed-citation>Richard E. Palmer. Hermeneutics. — Evinston, Ill: Northwester University Press, 1969. — P. 12—29.</mixed-citation></ref><ref id="B2"><label>2.</label><mixed-citation>Hesiod. Theogony, trans., Hugh G. Everland-Whjte (Lock Classical Library: Cambridge, Mass: Howard University Press, 1964). — P. 85.</mixed-citation></ref><ref id="B3"><label>3.</label><mixed-citation>Aristotle. Metaphysics, Bk 1, 2.</mixed-citation></ref><ref id="B4"><label>4.</label><mixed-citation>Hans-Georg Gadamer. Truth and Method. — New York: Crossroad, 1975.</mixed-citation></ref><ref id="B5"><label>5.</label><mixed-citation>John Caputo. “A Knowledge of Moral Sensibility: Moral Emotion”, in David Schindler, Jesse A. Mann, and Frederick F. Ellrod, eds., Act and Agent: Philosophical Foundations of Moral Education (Lanham, MD: University Press of America, The Council for Research in Values and Philosophy, 1985).</mixed-citation></ref><ref id="B6"><label>6.</label><mixed-citation>Lucien Levy-Bruhl. How Natives Think, trans., Lilian Clare. — New York: Washington Square Press, 1966. — Ch. I.</mixed-citation></ref></ref-list></back></article>
