RUDN Journal of PhilosophyRUDN Journal of PhilosophyВестник Российского университета дружбы народов. Cерия: Философия2313-23022408-8900Peoples’ Friendship University of Russia named after Patrice Lumumba (RUDN University)11342ArticlesСтатьиFrom Biopolitics and Necropolitics to Geo-Politics and Body-Politics of KnowledgeОт биополитики и некрополитикик гео-политике и телесной политике знанияTlostanovaM VТлостановаМадина ВладимировнаКафедра истории философииФакультет гуманитарных и социальных наук; Российский университет дружбы народов; People's Friendship University of RussiaКафедра истории философииФакультет гуманитарных и социальных наук; Российский университет дружбы народовhphilosophy@mail.ruPeople's Friendship University of RussiaРоссийский университет дружбы народов150120111NO1 (2011)№1 (2011)394812092016Copyright ©; 2011, Tlostanova M.V.Copyright ©; 2011, Тлостанова М.В.2011Tlostanova M.V.Тлостанова М.В.https://creativecommons.org/licenses/by-nc/4.0https://journals.rudn.ru/philosophy/article/view/11342The article focuses on the interrelated epistemic and ontological dimensions of the global crisis of modernity. The critical analysis of the possible ways out offered within various Western and non-Western paradigms (such as biopolitics and necropolitics) is provided. The author argues for the decolonial (post)continental geopolitics and body-politics of knowledge stressing locality as the epistemological correlation with the sensing body perceiving the world from a particular locale and particular local history rather than a geo-historical location of the knowing subject. Rethinking of the Cartesian formula «I think therefore I am» into «I am where I think» comes along with discrediting of neo-liberal market teleology and the last progressive-universalist vector of global history vanishes together with the last closed utopia of the global salvation.В статье рассматриваются взаимосвязанные эпистемологические и онтологические измерения глобального кризиса модерности и критически анализируются возможные пути выхода из него, предлагаемые в различных западных и незападных парадигмах (такие как биоролитика и некрополитика). Автор выступает за деколониальную (пост)континентальную геополитику и телесную политику знания, подчеркивая локальность не просто как фокус на гео-историческом месте познающего субъекта, но и на эпистемологической корреляции с чувствующим телом, воспринимающим мир из определенного локала и в рамках определенной локальной истории. Переосмысление картезианской формулы «Я мыслю, следовательно, я существую» в «Я существую там, где мыслю» идет рука об руку с дискредитацией неолиберальной идеологии рынка, и последний прогрессистский универсалистский вектор глобальной истории исчезает вместе с последней закрытой утопией всеобщего спасения.biopoliticsnecropoliticsgeo-politics and body-politicscoloniality of knowledgeimperial and colonial epistemic differenceбиополитиканекрополитикагеополитика и телесная политикаколониальность знанияимперское и колониальное эпистемологическое различиеAgamben, Girogio. Homo Sacer. Sovereign Power and Bare Life. Trans. by Daniel Heller-Roazen. -Stanford University Press, Stanford, 1998.Alban Achinte, Adolfo. Conocimiento y lugar: más allá de la razón hay un mundo de colores. En Texiendo textos y saberes. 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