<?xml version="1.0" encoding="UTF-8"?>
<!DOCTYPE root>
<article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns:ali="http://www.niso.org/schemas/ali/1.0/" article-type="research-article" dtd-version="1.2" xml:lang="en"><front><journal-meta><journal-id journal-id-type="publisher-id">RUDN Journal of Studies in Literature and Journalism</journal-id><journal-title-group><journal-title xml:lang="en">RUDN Journal of Studies in Literature and Journalism</journal-title><trans-title-group xml:lang="ru"><trans-title>Вестник Российского университета дружбы народов. Серия: Литературоведение. Журналистика</trans-title></trans-title-group></journal-title-group><issn publication-format="print">2312-9220</issn><issn publication-format="electronic">2312-9247</issn><publisher><publisher-name xml:lang="en">Peoples’ Friendship University of Russia named after Patrice Lumumba (RUDN University)</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="publisher-id">42289</article-id><article-id pub-id-type="doi">10.22363/2312-9220-2024-29-4-693-702</article-id><article-id pub-id-type="edn">QENJUE</article-id><article-categories><subj-group subj-group-type="toc-heading" xml:lang="en"><subject>LITERARY CRITICISM</subject></subj-group><subj-group subj-group-type="toc-heading" xml:lang="ru"><subject>Литературоведение</subject></subj-group><subj-group subj-group-type="article-type"><subject>Research Article</subject></subj-group></article-categories><title-group><article-title xml:lang="en">Post-humanist food pedagogy in Margaret Atwood’s speculative fiction: The MaddAddam Trilogy</article-title><trans-title-group xml:lang="ru"><trans-title>Постгуманистическая пищевая педагогика в спекулятивной фантастике Маргарет Этвуд: «Трилогия Безумного Аддама»</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author"><name-alternatives><name xml:lang="en"><surname>Anupama</surname><given-names>T. P.</given-names></name><name xml:lang="ru"><surname>Анупама</surname><given-names>Т. П.</given-names></name></name-alternatives><bio xml:lang="en"><p>Researcher Scholar in the Department of English, College of Engineering and Technology</p></bio><bio xml:lang="ru"><p>научный сотрудник на факультете английского языка, Инженерный и технологический колледж</p></bio><email>anupamathampipreetha@gmail.com</email><xref ref-type="aff" rid="aff1"/></contrib><contrib contrib-type="author"><contrib-id contrib-id-type="orcid">https://orcid.org/0009-0003-7041-5623</contrib-id><name-alternatives><name xml:lang="en"><surname>Anderleen</surname><given-names>Diana L.</given-names></name><name xml:lang="ru"><surname>Андерлин</surname><given-names>Диана Лазарус</given-names></name></name-alternatives><bio xml:lang="en"><p>Assistant Professor in the Department of English and Foreign Languages, Executive Assistant to the Vice Chancellor, and Manager of Faculty Personnel, College of Engineering and Technology</p></bio><bio xml:lang="ru"><p>ассистент профессора на кафедре английского и иностранных языков, исполнительный помощник вице-канцлера и менеджер по персоналу профессорско-преподавательского состава, Инженерный и технологический колледж</p></bio><email>dianaanderleen1@gmail.com</email><xref ref-type="aff" rid="aff1"/></contrib></contrib-group><aff-alternatives id="aff1"><aff><institution xml:lang="en">SRM Institute of Science and Technology</institution></aff><aff><institution xml:lang="ru">Институт науки и технологий SRM</institution></aff></aff-alternatives><pub-date date-type="pub" iso-8601-date="2024-12-31" publication-format="electronic"><day>31</day><month>12</month><year>2024</year></pub-date><volume>29</volume><issue>4</issue><issue-title xml:lang="en">MAGICAL AND HORRIBLE IN LITERATURE</issue-title><issue-title xml:lang="ru">ВОЛШЕБНОЕ И СТРАШНОЕ В ЛИТЕРАТУРЕ</issue-title><fpage>693</fpage><lpage>702</lpage><history><date date-type="received" iso-8601-date="2025-01-02"><day>02</day><month>01</month><year>2025</year></date></history><permissions><copyright-statement xml:lang="en">Copyright ©; 2024, Anupama T.P., Anderleen D.L.</copyright-statement><copyright-statement xml:lang="ru">Copyright ©; 2024, Анупама Т.П., Андерлин Д.Л.</copyright-statement><copyright-year>2024</copyright-year><copyright-holder xml:lang="en">Anupama T.P., Anderleen D.L.</copyright-holder><copyright-holder xml:lang="ru">Анупама Т.П., Андерлин Д.Л.</copyright-holder><ali:free_to_read xmlns:ali="http://www.niso.org/schemas/ali/1.0/"/><license><ali:license_ref xmlns:ali="http://www.niso.org/schemas/ali/1.0/">https://creativecommons.org/licenses/by-nc/4.0</ali:license_ref></license></permissions><self-uri xlink:href="https://journals.rudn.ru/literary-criticism/article/view/42289">https://journals.rudn.ru/literary-criticism/article/view/42289</self-uri><abstract xml:lang="en"><p>The multifaceted relationship between pedagogy, food and the human condition within Margaret Atwood’s MaddAddam trilogy, delving into themes of consumption, identity, and ethics from a post-humanist perspective provides rationale to this research paper. Drawing upon the concept of “post food,” which emerges from the industrial food chain’s influence on consumption patterns, the study examines how technological advancements and industrialization that reshape human interactions with food are transacted in learning. In MaddAddam , Atwood presents a post-apocalyptic narrative that highlights the intricate interplay between food, technology, and humanity’s future. The novel portrays food production and consumption as ethical choices imbued with individual agency and linked to sustainability, challenging conventional environmentalist paradigms. Furthermore, examines the significance of edibility as a means of negotiating identity, belonging, and cohabitation within the post-apocalyptic community depicted in MaddAddam . It explores how food acts as a humanizing factor amidst the post-human landscape, where remnants of the past evoke nostalgia for “real” food. Through a synthesis of these analyses, this research paper offers a comprehensive exploration of food’s role in shaping the post-human condition in Atwood’s trilogy, shedding light on the implications of technological advancement, environmental degradation, and societal transformation on human interactions with food and the broader ecosystem, framed within the context of critical food pedagogy.</p></abstract><trans-abstract xml:lang="ru"><p>В трилогии Маргарет Этвуд «Безумный Аддам» рассматриваются темы потребления, личной идентичности и этики с постгуманистической точки зрения. С опорой на концепцию «постпродукции» изучается влияние технологических достижений и индустриализации на процесс обучения, а также культуру питания. В «Трилогии Безумного Аддама» Этвуд представляет постапокалиптическое повествование, где показывает сложную взаимосвязь между культурой потребления, технологией и будущим человечества. В романе производство и потребление рассматриваются как этический выбор, основанный на индивидуальном подходе и связанный с устойчивостью нового порядка, что бросает вызов традиционным экологическим парадигмам. Кроме того, в исследовании уделяется внимание значению гастрономической идентичности - принадлежности и совместному проживанию в постапокалиптическом сообществе. Показывается, что еда в условиях постчеловеческого ландшафта действует как гуманизирующий фактор.</p></trans-abstract><kwd-group xml:lang="en"><kwd>post-humanist</kwd><kwd>food</kwd><kwd>technology</kwd><kwd>identity</kwd><kwd>dystopian</kwd><kwd>environment</kwd></kwd-group><kwd-group xml:lang="ru"><kwd>постгуманистический подход</kwd><kwd>еда</kwd><kwd>технологии</kwd><kwd>идентичность</kwd><kwd>антиутопия</kwd><kwd>окружающая среда</kwd></kwd-group><funding-group/></article-meta></front><body></body><back><ref-list><ref id="B1"><label>1.</label><mixed-citation>Abarca, M., Flowers R., &amp; Swan E. (Eds.) (2016). Food Consciousness: Teaching Critical Theory Through Food Narratives [Review of Food Consciousness: Teaching Critical Theory Through Food Narratives]. In Food Pedagogies, 201–205.</mixed-citation></ref><ref id="B2"><label>2.</label><mixed-citation>Atwood, M. (2003). Oryx And Crake. Hachette UK.</mixed-citation></ref><ref id="B3"><label>3.</label><mixed-citation>Atwood, M. (2009). The Year of The Flood. Hachette UK.</mixed-citation></ref><ref id="B4"><label>4.</label><mixed-citation>Atwood, M. (2013). MaddAddam. Hachette UK.</mixed-citation></ref><ref id="B5"><label>5.</label><mixed-citation>Berry, W. (2010). What Are People For? Catapult.</mixed-citation></ref><ref id="B6"><label>6.</label><mixed-citation>Bergthaller, H. (2010). Housebreaking The Human Animal: Humanism and the Problem Sustainability in Margaret Atwood’s Oryx and Crake and The Year of the Flood. English Studies, 91(7), 728–743. DOI: 10.1080/0013838x.2010.518042</mixed-citation></ref><ref id="B7"><label>7.</label><mixed-citation>Dewey, J. (2007). Experience &amp; Education. Simon and Schuster.</mixed-citation></ref><ref id="B8"><label>8.</label><mixed-citation>Dirkx, J. (1998). Transformative Learning Theory in the Practice of Adult Education: An Overview [Review of Transformative Learning Theory in the Practice of Adult Education: An Overview]. PAACE Journal of Lifelong Learning, (7), 1–14.</mixed-citation></ref><ref id="B9"><label>9.</label><mixed-citation>Hemingway, E. (1964). A movable feast. Jonathan Cape.</mixed-citation></ref><ref id="B10"><label>10.</label><mixed-citation>Galbreath, M. (2010). A Consuming Read: The Ethics of Food in Margaret Atwood’s Oryx and Crake [Review of A Consuming Read: the Ethics of Food in Margaret Atwood’s Oryx and Crake]. In Second International Humanities and Sustainability. Florida Gulf Coast University.</mixed-citation></ref><ref id="B11"><label>11.</label><mixed-citation>Lewis, B., &amp; Neil, J.K. (2018). Critical Food Pedagogy and Sustainable Development. Encyclopaedia of Sustainability in Higher Education, 1–10. DOI: 10.1007/978-3-319-63951-2_253-1</mixed-citation></ref><ref id="B12"><label>12.</label><mixed-citation>Mosca, V. (2013). Crossing Human Boundaries: Apocalypse and Posthumanism in Margaret Atwood’s Oryx and Crake and The Year of the Flood. Altre Modernità, (9), 38–52. DOI: 10.13130/2035-7680/2985</mixed-citation></ref><ref id="B13"><label>13.</label><mixed-citation>Mustola, M. (2019). Why is a live chicken banned from the kindergarten? Two lessons learned from teaching post-human pedagogy to university students. Educational Philosophy and Theory, 51(14), 1434–1443. DOI: 10.1080/00131857.2018.1553712</mixed-citation></ref><ref id="B14"><label>14.</label><mixed-citation>Pollan, M. (2006). The Omnivore’s dilemma: a natural history of four meals. Retrieved from http://ci.nii.ac.jp/ncid/BA88682124</mixed-citation></ref><ref id="B15"><label>15.</label><mixed-citation>Sandilands, C. (2011). Margaret Atwood’s The Year of the Flood: A critical response. Green Letters: Studies in Ecocriticism, 15(1), 65–76.</mixed-citation></ref><ref id="B16"><label>16.</label><mixed-citation>Sumner, J. (2008). Eating as a pedagogical act: Food as a catalyst for adult education for sustainability [Review of Eating as a pedagogical act: Food as a catalyst for adult education for sustainability]. Kursiv – Journal Fuer Politische Bildun, 23–37.</mixed-citation></ref><ref id="B17"><label>17.</label><mixed-citation>Sumner, J. (2013). Adult education and food: eating as praxis [Review of Adult education and food: eating as praxis]. Building on Critical Traditions: Adult Education and learning in Canada.</mixed-citation></ref></ref-list></back></article>
