Vestnik RUDN. International RelationsVestnik RUDN. International RelationsВестник Российского университета дружбы народов. Серия: Международные отношения2313-06602313-0679федеральное государственное автономное образовательное учреждение высшего образования «Российский университет дружбы народов имени Патриса Лумумбы» (РУДН)2332610.22363/2313-0660-2020-20-1-115-130THEMATIC DOSSIERТЕМАТИЧЕСКОЕ ДОСЬЕResearch ArticleAfrican International Relations, Genocidal Histories and the Emancipatory Project. Part 1Международные отношения в Африке, истории геноцида и эмансипации. Часть 1CampbellHorace G.КэмпбеллХорас

PhD, Professor of Political Science and African American Studies, Maxwell School of Citizenship and Public Affairs

доктор философии, профессор политологии и афро-американских исследований, Школа гражданства и публичной политики им. Дж. Максвелла

hgcampbe@syr.eduSyracuse UniversityСиракузский университет15122020201Decolonization, Neocolonialism and Recolonization: 60th Anniversary of the Year of AfricaДеколонизация, неоколониализм и реколонизация: к 60-летию Года Африки11513030032020Copyright ©; 2020, Campbell H.G.Copyright ©; 2020, Кэмпбелл Х.2020Campbell H.G.Кэмпбелл Х.https://creativecommons.org/licenses/by-nc/4.0https://journals.rudn.ru/international-relations/article/view/23326

Silences in the discipline of International Relations on genocide amount to a form of genocide denial, which is one of the foundations of future genocide. The paper posits that in the era of militarized global apartheid, progressive scholars are challenged to critique and expose the past and current crimes against humanity that are occurring in Africa. Drawing from the consolidation of an alternative analysis in the context of the Bandung Project, the paper analyzed the contributions of the ideas that emerged out of the anti-apartheid struggles and the struggles for reparative justice. Struggles from the Global South had culminated in the World Conference against Racism (WCAR) process, elevating the anti-racist battles as a core challenge of Africa’s International Relations. This rejuvenation and energies coming out of the protracted struggle for bread, peace and justice took the form of the transition to the African Union leaving behind the concept of the noninterference in the internal affairs of states. The paper analyzed the ways in which afro-pessimism was being reinforced by the constructivist path in African International Relations. The contributions of radical African feminists are presented as one new direction where there is the coalescence of the progressive anti-imperialist intellectual traditions with radical feminisms. These two traditions open possibilities for an emancipatory project. This project has taken on extra importance in the period of the fragility of global capital when the precariousness of capitalism threatens new and endless wars and destabilization in Africa. Modern humanitarianism forms one component of the weaponization of everything and it is within this ensemble of ideas that scholars need to deconstruct the discussion of ‘failed states’ in Africa.

Умолчание проблемы геноцида в международных отношениях - это одна из форм отрицания геноцида, которая в будущем может привести к новым масштабным преступлениям. В статье утверждается, что в эпоху глобального милитаризированного апартеида перед прогрессивными учеными стоит задача критиковать и разоблачать прошлые и нынешние преступления против человечности, которые происходят в Африке. Опираясь на альтернативный анализ в рамках Бандунгского проекта, в статье был проанализирован вклад идей, возникших в результате борьбы против апартеида и за репаративное правосудие. Борьба Глобального Юга достигла кульминации в ходе Всемирной конференции против расизма (WCAR), в результате чего антирасистская проблематика стала центральной в международных отношениях в Африке. Новая энергия, появившаяся в результате затяжной борьбы за хлеб, мир и справедливость, приняла форму перехода к Африканскому союзу, оставив позади концепцию невмешательства во внутренние дела государств. В статье анализируется усиление афропессимизма в контексте конструктивистских подходов в африканских международных отношениях. Вклад радикальных африканских феминисток представлен как новое направление, в котором происходит слияние прогрессивных антиимпериалистических интеллектуальных традиций с радикальными формами феминизма. Эти две традиции открывают возможности для эмансипативного проекта. Этот проект приобрел особое значение в период хрупкости глобального капитала, когда неустойчивость капитализма угрожает новыми и бесконечными войнами и дестабилизацией в Африке. Современный гуманизм является оружием против этого, и именно в этом направлении ученые должны вести дискуссию о «несостоявшихся государствах» в Африке.

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