| Issue |
Title |
| Vol 21, No 1 (2017) |
Formation of history of Chinese philosophy as academic discipline in China |
|
|
Kiselev V.A. |
| No 1 (2013) |
What has been done by western scientists studying Russia in the context of Russian philosophy |
|
|
Vanchugov V.V. |
| No 4 (2009) |
Problem of religious foundation's essence determination of Solovyev's philosophy |
|
|
Glazkov A.P. |
| Vol 21, No 1 (2017) |
Perspectivism as a philosophical strategy in Bhartṛhari’s 'Vākyapadīya' |
|
|
Desnitskaya E.A. |
| No 4 (2009) |
Antinomy of «social service» and «smart doing» in the orthodox tradition: Nil Sorsky and Iosif Volots |
|
|
Gordeev A.S. |
| No 4 (2014) |
Corporate social responsibility in the context of philosophy of marketing |
|
|
Mamchenkov D.V. |
| No 1 (2014) |
Philosophic content of Anton Chekhov’s work |
|
|
Grevtsova E.S. |
| No 2 (2013) |
Postcontinental Philosophy: Post- and Neometaphysical Turn |
|
|
Tlostanova M.V. |
| No 4 (2015) |
Influence Schelling philosophy of identity and philosophy of unity Vl. Solovyov on the principles of business ethics at the S.N. Bulgakov |
|
|
Gordeev A.S. |
| No 3 (2009) |
Philosophical Problems of Linguistics |
|
|
Baryshnikov N.P. |
| No 4 (2015) |
The problem field of philosophical discourse of national (Turkish) culture |
|
|
Satybaldinova K.M. |
| No 1 (2010) |
Understanding of Historicity in Philosophy of Neo-patristic Syntesys G.V. Florovsky |
|
|
Glazkov A.P. |
| No 2 (2016) |
History of Medieval Philosophy as a Problem of Contemporaneity: Construction or Interpretation? |
|
|
Khorkov M.L. |
| No 4 (2015) |
Wagner-Blashe dispute in light of Russian “love of wisdom” |
|
|
Martseva A.V. |
| No 4 (2011) |
Concepts and issues of classical arab-muslim philosophy |
|
|
Kirabaev N.S. |
| No 3 (2014) |
Russian philosophy in Italy. Historiographical essay |
|
|
Kusenko O.I. |
| No 1 (2013) |
Nietzsche’s early work of Frank |
|
|
Kiseleva E.S. |
| No 4 (2011) |
Lao_zi or Confucious? Hu Shih's position in the discussion about the first chinese philosopher |
|
|
Kiselev V.A. |
| Vol 21, No 2 (2017) |
Conceptual flexibility as a postclassical way to conceptualize the elusive unity of the world |
|
|
Kuznetsov V.U. |
| No 4 (2012) |
Philosophy in the context of classical Arab Muslim culture: issues of ideas and categories |
|
|
Kirabaev N.S. |
| No 1 (2014) |
The denial of semantic relation in Indian classical culture |
|
|
Desnitskaya E.A. |
| No 3 (2015) |
La mondialisation esthetique comme mondialisation trensculturelle |
|
|
Pullen Z. |
| No 3 (2014) |
Perfect man in the Sufi philosophy Abd al-Karim al-Jili |
|
|
Al-Janabi M.M. |
| No 4 (2009) |
Moral and legal norms of family life in the philosophy I.G. Fichte |
|
|
Tatarnikova Y.M. |
| No 1 (2013) |
Philosophy in Moscow Ecclesiastical Academe in the XIX century |
|
|
Tsvyk I.V. |
| No 4 (2012) |
Textual criticism of Confucian canon “Da-xue” as a historical and philosophical problem |
|
|
Kobzev A.I. |
| No 4 (2014) |
Social determinants of artistic creation |
|
|
Matyushova M.P. |
| No 1 (2014) |
Philosophic ideas in the arabic literature |
|
|
Mussawi E.V., Kovyrshina N.B. |
| No 3 (2015) |
Philosophical problems during a post-modern epochs |
|
|
Kolesnikov A.S. |
| No 3 (2014) |
Genealogical approach to the history of philosophy |
|
|
Satibaldinova K.M. |
| No 1 (2013) |
Becoming of a prephilosophy on the material of the acient Turkic mythology |
|
|
Satybaldinova K.M. |
| No 3 (2012) |
In search of truth: A. Camus' philosophy "of absurdity and freedom" |
|
|
Spynu L.M. |
| No 3 (2015) |
Origins of philosophical and mythological conception of count Uvarov |
|
|
Sivakova D.V. |
| No 2 (2009) |
Philosophy of N.I. Pirogov as an Answer to the Question of Life |
|
|
Grevtsova E.S. |
| No 4 (2009) |
Text and tradition: the hermeneutical circle in bibliology |
|
|
Vevyurko I.S. |
| No 1 (2015) |
Philosophy of Property as the Basic Premise of Propertology |
|
|
Orekhov A.M., Skachko M.V. |
| No 4 (2016) |
The intercultural dialogue: China and Europe |
|
|
Nimenskaya O.S. |
| No 3 (2012) |
Boldigin G.V. I. Kant on theoretical and practical knowledge types |
|
|
Boldigin G.V. |
| No 4 (2014) |
Destiny of philosophy in anticipation of domination of equipment |
|
|
Pavlenko A.N. |
| No 1 (2014) |
Concerning the philosophical background of lyrical poetry: some preliminary notes |
|
|
Rashkovsky E.B. |
| No 3 (2015) |
Rousseau and Descartes: confrontation of the traditions? |
|
|
Krotov A.A. |
| No 2 (2009) |
Interpretation of Concepts Identity and Interpersonality in Philosophy of Fichte |
|
|
Tatarnikova Y.M. |
| No 1 (2016) |
Ontology currents of time: abstract computing models |
|
|
Anisov A.M. |
| No 1 (2015) |
Subject of the Liberty Philosophy: A Reflection on the Problem |
|
|
Chernomorskaja D.A. |
| No 4 (2016) |
Philosophy and culture: the role of religion? |
|
|
Alam E.J. |
| No 3 (2012) |
Thoughts of Confucius and "Confucian Logic" according to Hu Shih |
|
|
Kiselev V.A. |
| No 1 (2011) |
«Master of Philosophy» in the Russian Educational System in the 19th and Early 20th Centuries |
|
|
Vanchugov V.V. |
| No 1 (2014) |
Image of truth in traditional indian philosophy |
|
|
Kanaeva N.A. |
| No 3 (2015) |
Gu Yanwu doctrine about the basic of confucianalism |
|
|
Ionov A.Y. |
| No 2 (2009) |
The Values of Technocracy |
|
|
Mironov A.V. |
| No 1 (2016) |
Differentiation and identification as basic operation for constituting of the unity of the world |
|
|
Kuznetsov V.U. |
| No 4 (2016) |
The tradition of the academic teaching of philosophy in the context of globalisation: an introduction |
|
|
Fornet-Betancourt R. |
| No 3 (2014) |
A Protestant pastor from moscow hears F.W.J Schellings lectures |
|
|
Rezvykh P.V. |
| No 1 (2010) |
«Neo-patristic synthesis» and Vl. Solovyov's Philosophy of All-Unity in G. Florovsky's Creativity |
|
|
Nizhnikov S.A. |
| No 1 (2012) |
Transcultural studies. Demarcation of the New Disciplinary Area and the Future of the Humanities |
|
|
Tlostanova M.V. |
| No 4 (2010) |
Sceptical Ideas in Stoic Theory of Knowledge and Forming the Scientific Mentality in Hellenistic Philosophy |
|
|
Gusev D.A. |
| No 2 (2011) |
The Development of Network Society Theory |
|
|
Trubitsyn O.K. |
| No 4 (2016) |
Modern Indian thinkers’ philosophy: methodology of reconstruction (on the example of Rammohun Roy’s philosophy) |
|
|
Skorokhodova T.G. |
| No 3 (2014) |
Do is it necessary to resist to the evil by force? (on the foundation of humanistic policy) |
|
|
Nizhnikov S.A. |
| No 3 (2009) |
Why Does the «Organism» of Ethics Rejects the Embryo Stem Cells? |
|
|
Siluyanova I.V. |
| No 1 (2012) |
Evolution of Communication Concept in the 20th Century Social Theory |
|
|
Nazarchuk A.V. |
| No 2 (2010) |
Phenomenon of Intelligentsia in Russian Religious Philosophy in the Beginning of XX Century |
|
|
Alekhina E.V. |
| No 3 (2010) |
African Philosophy of Education in the Search of Sense |
|
|
Mikhalina O.A. |
| No 3 (2014) |
Philosophy of pedagogy and education of M.M. Rubinshtein |
|
|
Grebeshev I.V. |
| No 3 (2009) |
Philosophical Aspects of Fundamental Paradigms in Physics |
|
|
Knyazev V.N. |
| No 1 (2013) |
New information realty and it’s reflection in modern Russian philosophy |
|
|
Petrova E.V. |
| No 2 (2015) |
Consideration of the corporeal existence of a man in F. Nietzsche’s ethics |
|
|
Kosorukova A.A. |
| No 2 (2010) |
The Philosophical Theory and Clinical Practice: Comparative Philosophy in Research of Interdisciplinary Directions |
|
|
Vlasova O.A. |
| No 2 (2014) |
Concepts of “chaos” and “evil” correlation in history of philosophical thought |
|
|
Kulik A.V. |
| No 4 (2015) |
Reason and faith in religious philosophy of al-Ghazali |
|
|
Kirabaev N.S., Al-Janabi M.M. |
| No 3 (2009) |
The Unity of Microcosm and Macrocosm. A New Approach to the Solution of the Old World Outlook question |
|
|
Antipenko L.G. |
| No 4 (2012) |
Dillem of the wisdom and shariat (philosophy and religion) in conception of the Brethren of Purity (Ikhwan al-Safa) |
|
|
Al-Ganabi M.M. |
| No 2 (2014) |
The destiny of a person in L.P. Karsavin’s philosophy of history |
|
|
Malgina N.Y. |
| No 4 (2015) |
Being as intentional object of thinking and “Unity of being” in Parmenids |
|
|
Berestov I.V. |
| No 3 (2014) |
“Zi yi” (“The black robes”): two versions of one text |
|
|
Blazhkina A.Y. |
| No 3 (2009) |
Principle of «Observability»: Why Cannot the Theory of the Infinite Universe be Realized? |
|
|
Pavlenko A.N. |
| No 3 (2013) |
Philosophers of Russian cosmism about dialectics of Good and Evil |
|
|
Suslov A.V. |
| No 4 (2011) |
S. Bulgakov about Chekhov and the modern crisis of spirituality |
|
|
Stahl Henrieke -. |
| No 3 (2015) |
Moscow interlocutor of Arthur Schopenhauer |
|
|
Rezvykh P.V. |
| No 3 (2014) |
The confucian mentor, who founded the state |
|
|
Ionov A.Y. |
| No 1 (2013) |
Vasily Rozanov’s philosophy of low ranker |
|
|
Grevtsova E.S. |
| Vol 21, No 1 (2017) |
Leo Tolstoy and Russian religious philosophy. Trans. from German by A.S. Tsygankov |
|
|
Zwahlen R.M., Tsygankov A.S. |
| No 4 (2012) |
Early Taoist concept of Dao (way) and approaches of Russian sinologists to the interpretations of Dao de jing |
|
|
Yurkevich A.G. |
| No 3 (2011) |
Methodological Problems of the Linguistic Philosophy of Consciousness |
|
|
Baryshnikov P.N. |
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