No 3 (2014)

Articles
Editorial note
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RUDN Journal of Philosophy. 2014;(3):5-6
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Genealogical approach to the history of philosophy
Satibaldinova K.M.
RUDN Journal of Philosophy. 2014;(3):7-13
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To the concept of the ideal state of Ibn Rushd
Zianshina M.T.
RUDN Journal of Philosophy. 2014;(3):14-24
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Perfect man in the Sufi philosophy Abd al-Karim al-Jili
Al-Janabi M.M.
RUDN Journal of Philosophy. 2014;(3):25-35
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The confucian mentor, who founded the state
Ionov A.Y.
RUDN Journal of Philosophy. 2014;(3):36-44
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“Zi yi” (“The black robes”): two versions of one text
Blazhkina A.Y.
RUDN Journal of Philosophy. 2014;(3):45-55
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Yamunacarya’s Stotra-ranta: poetry vis-à-vis philosophy
Pskhu R.V.
RUDN Journal of Philosophy. 2014;(3):56-61
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The Writing in/of Philosophy of Jacques Derrida
Gasparyan D.E.
RUDN Journal of Philosophy. 2014;(3):62-74
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Russian philosophy in Italy. Historiographical essay
Kusenko O.I.
RUDN Journal of Philosophy. 2014;(3):75-87
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Philosophy of pedagogy and education of M.M. Rubinshtein
Grebeshev I.V.
RUDN Journal of Philosophy. 2014;(3):88-92
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Do is it necessary to resist to the evil by force? (on the foundation of humanistic policy)
Nizhnikov S.A.
RUDN Journal of Philosophy. 2014;(3):93-101
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A Protestant pastor from moscow hears F.W.J Schellings lectures
Rezvykh P.V.
RUDN Journal of Philosophy. 2014;(3):102-114
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“True being” of Parmenides: a logical analysis
Nevdobenko O.I.
RUDN Journal of Philosophy. 2014;(3):115-119
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Latin-American civilization version. Part 2. From the beginning of continent colonisation to XX century
Bondar O.Y.
RUDN Journal of Philosophy. 2014;(3):120-134
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Hu Shih about history of philosophy as philosophical discipline
Kiselev V.A.
RUDN Journal of Philosophy. 2014;(3):135-143
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Violence - the dialectic of subjective and objective
Surkov A.A.
RUDN Journal of Philosophy. 2014;(3):144-150
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The concept of synthesis of Protestantism and capitalism in the book S. Bulgakov “History of economic and social teachings”
Gordeev A.S.
RUDN Journal of Philosophy. 2014;(3):151-155
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On Our Authors
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RUDN Journal of Philosophy. 2014;(3):156-157
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